Category: Hinduism (Sanatan Dharma)

(Continued from Part 4)
In the previous article, we discussed how Rama and His army reached Lanka where a fierce fight ensued between Rakshasas and the monkeys. Both sides suffered heavy losses in the battle. One by one the Rakshasa generals were slain in battle. The atmosphere in the demon camp turned gloomy when Kumbhakarna and Indrajit were also killed. Unable to control his rage, Ravana decided to take the reins into his hand. Encouraged by his ministers, Ravana now wanted to confront Rama, his arch-enemy.

(Continued from Part 3)
In the previous article, we depicted how Lord Rama allied with Sugriva, after killing his brother Vali. Sugriva, then keeping his vow, ordered the monkeys to search for Sita. Finally, Hanuman leaped over the southern oceans to reach the city of Lanka, the capital of the Rakshasas. Hanuman finally discovered Sita being held captive in the palace garden. Hanuman conveyed to Sita how Rama had been thinking of her and was searching for her all over the world. Sita expressed her grief and how she was being tormented by Ravana, and his associates. Ravana who wanted to have Sita as his queen had given her up to one year to change her mind and accept union with him. Once the year had passed, Sita would be killed and served as meat to Ravana, if she did not comply. Hanuman comforted Sita, assuring her that Rama would soon come to rescue. Before leaving Lanka, Hanuman killed hordes of Rakshasas including Aksa, one of Ravana’s sons. Setting fire to the city of Lanka with his flaming tail, Hanuman leaped once again to return to Rama.

(Continued from Part 2)
In the previous article, we recounted how Lord Rama, Sita, and Lakshmana spent their time in the forest. We described how the demon Surpanakha endeavored to seduce Rama and was punished in the process. We have depicted the terrible war between Rama and the brothers of Surpanakha, Khara, and Dushana. They had attacked Rama with their formidable army of fourteen thousand Rakshasas. We have also described how a lusty Ravana kidnapped Sita and carried her to Lanka.

A mortally wounded Jatayu described to Rama how Ravana, the king of demons, abducted Sita and flew towards the South. Jatayu cried that he attempted his best but being old, he was defeated by Ravana. As Jatayu passed away, Rama and Lakshmana performed his last rites. As the two brothers continued searching for Sita, they encountered a Rakshasa named Kabandha, whose strength lay in his arms. After a brief fight, Rama cut off the arms of the Rakshasa. Kabandha then revealed that he was previously a Gandharva and had been cursed into Rakshasa life as he had made fun of sage Ashtavakra, whose body was bent in eight places. Now that Rama and Lakshmana were killing Kabandha, he would be able to return to his Gandharva life. Regaining his Gandharva form, Kabandha proposed that Rama and Lakshmana form a pact and ally with Sugriva, a leader of the monkeys. Vali, his elder brother, had exiled Sugriva. If Rama helped Sugriva regain his kingdom, he would become obliged to assist Rama in finding Sita. Kabandha also informed Rama that Sugriva could be found near the site of sage Matanga’s hermitage on Lake Pampa.

(Continued from Part1)
In the previous article, we have explained the divine identity and lineage of Lord Rama. We have talked about how He toured with sage Visvamitra to vanquish the Rakshasas and how He broke the celestial bow in Mithila to win Sita’s hand in marriage. We have narrated how Manthara poisoned Kaikeyi’s heart and how Kaikeyi halted the coronation of Lord Rama. We have described how Lord Rama was subsequently exiled to the forest, following the wishes of queen Kaikeyi, and how this plunged King Dasaratha, the royalty, and the entire city of Ayodhya into despair.

The citizens of Ayodhya followed Rama, Lakshmana, and Sita into the forest and would not desert them. ‘Without Rama, what is the use of our house, children or wealth?’, they thought. Feeling compassionate, Rama, Lakshmana, and Sita drove away in the middle of the night while these ordinary citizens lay asleep. In this way, Rama prevented them from any further agony. 

Finally, Rama, Lakshmana, and Sita reached Ushinara province, a territory that was ruled by Guha, Rama’s friend. Guha met with Rama at the shore of the Ganges. Though Guha had brought several gifts, Rama rejected them as He had taken a vow of leading an ascetic life. Guha and Lakshmana stayed awake guarding Rama and Sita as they slept on a bed of leaves. It was time to quit the chariots and go walking barefoot. Crossing over the river, the next morning, Rama bade goodbye to Guha and Sumantara, before entering the dense forests.

On the ninth day of the bright fortnight of the month of Chaitra in Treta Yuga, Lord Ramachandra appeared in Ayodhya, a city in northern India. This day has since been celebrated by the entire world as Ram Navami. The ninth canto of Bhagavata Purana states that Lord Ramachandra was born in the dynasty of Maharaja Khatvanga. The son of Maharaja Khatvanga was Dirghabahu and his son was Raghu. Aja was the son of Raghu and the son of Aja was Dasaratha. Lord Ramachandra was the son of Dasaratha and mother Kaushalya. King Dasarath had three wives – Kaushalya, Kaikeyi, and Sumitra. Ramachandra was none other than Vishnu, the Supreme Lord and He had descended into this world along with His full quadruple expansion – as Lord Rama, and brothers Lakshmana, Bharata, and Shatrughna. Bharata was the son of Kaikeyi while Lakshmana and Shatrughna were the sons of Sumitra.