In Brahma samhita, Lord Brahma praises Krishna as ‘Govindam Adi Purusham’, who is widely recognized by spiritualists in India and around the world as the Supreme Lord (Isvara Parama Krishna). Krishna is also considered as the original and oldest personality, without any superior (anadir adir Govinda), and the ultimate cause of all causes (sarva karana karanam). Lord Shiva, who is responsible for the destruction of the world, is regarded as Krishna’s great devotee (vaishnavanam yatha shambhu) and even holds the water of the Ganges that washed Krishna’s lotus feet on his head as a sign of respect. In the Bhagavad Gita, Krishna reveals that he is seated in everyone’s heart as the Paramatma (supersoul) and that remembrance, knowledge, and forgetfulness originate from him (Mattah smritir jnanam apohanam ca). He also controls the material nature (prakriti) that governs the living entities of this world (Mayadhyaksena prakrtih suyate sa caracaram). Maha Vishnu, who lies in the causal ocean, and from whose body pores the countless material universes emanate, is a partial expansion of Lord Krishna. This article will cover some of the most prominent Krishna temples in India.
Category: Hinduism (Sanatan Dharma)
The four yugas – Satya, Treta, Dvapara and Kali, rotate in a cyclical manner, similar to calendar months. Currently, we are in the Kali Yuga which is predicted to last for 432,000 years, with only 5,000 years having passed since the Battle of Kurukshetra. As the Kali Yuga progresses, the number of spiritually advanced individuals on Earth is predicted to decline gradually. Eventually, the Kali Yuga will reach its dark and dominant phase, unleashing its full power of evil influence. The Kali Yuga, which is characterized by violence, deceit, and spiritual degeneration, is the last of the four ages in Hinduism. According to predictions, the Kalki avatar, the Supreme Lord, will incarnate at the end of Kali Yuga to destroy the miscreants who have lost their ability to appreciate spiritual values, and restore eternal religious postulates. The Kalki avatar will be born as the son of Vishnuyasha, a distinguished brahmana from the village of Shambhala.
The term ‘Sanatana Dharma’ is often associated with a particular sect or religion, but we rarely take the time to comprehend its true meaning. While ‘Dharma’ is commonly interpreted as ‘duty’, ‘religion’, or ‘religious duty’, its meaning goes beyond these concise English translations. The root of the Sanskrit word ‘Dharma’ is ‘dhri’, which means ‘to sustain’, and it also implies that which is essential and fundamental to something. ‘Sanatana’ means ‘eternal’, and the phrase ‘Sanatana Dharma’ refers to what is perpetually integral to a living entity. It is timeless, not confined by any boundaries, and not limited to any particular sect. Unlike faith, which can change, ‘Sanatana Dharma’ (commonly referred to as ‘Hinduism’ today) is unchangeable and eternal.
Bhagavad Gita provides extensive descriptions of the material nature, which is known as ‘Prakriti’ and is considered an energy of the Supreme Being. Prakriti governs the material world and all its 8.4 million species of life. The living beings who are essentially spirit souls, are bound to this material world through the three modes of material nature, namely – sattva (mode of goodness), rajas (mode of passion) and tamas (mode of ignorance). When the living entity, who is part and parcel of the Supreme Lord, comes in contact with this world of matter, it becomes conditioned by a combination of these three modes, and forgets its eternal free nature. The living entity, thus conditioned by the modes of material nature, seeks egoistic satisfaction through its senses, mind, and intelligence. This attachment to material desires leads to the cycle of birth and death. It is a vicious cycle that binds the living entity and impedes its spiritual progress. However, the Bhagavad Gita also provides guidance on how to transcend these modes and achieve liberation from the material world. By understanding the nature of Prakriti and the modes of material nature, one can break free from the cycle of birth and death and attain spiritual enlightenment.
‘Om’ or ‘Aum’ holds immense significance in Hinduism as it embodies the primal sound of creation and the original vibration of the cosmos. Composed of three syllables (A-U-M), it symbolizes the different states of consciousness, namely waking, dreaming, and deep sleep, with the fourth state being the realization of one’s spiritual identity. The visual representation of Om symbol also reflects these states and represents enlightenment beyond material consciousness. This article will delve into the significance and meaning of the Hindu symbol OM. By chanting Om, an individual can synchronize their frequency with that of the universe, thereby leading to spiritual growth. Moreover, Om is believed to be the sound manifestation of the Supreme Lord and is hence chanted at the outset of several Hindu prayers and rituals. It is customary to begin any sacred recitation or Sanskrit prayer with the chanting of Om.
Om is the Akshara, or imperishable syllable. Om is the Universe, and this is the exposition of Om. The past, the present and the future, all that was, all that is, all that will be, is Om. Likewise, all else that may exist beyond the bounds of time, that too is Om. – Mandukya Upanishad
A Hindu temple is not a communal place of worship, but rather the abode of God or a specific deity, which is why it is often referred to as a ‘devasthan’ or ‘devalaya’. The activities within the temple revolve around serving and worshiping the deity. The worship is performed by a designated priest or group of priests. The temple serves as a meeting place for humans and gods, providing a space for people to move from ignorance to knowledge and truth. According to Indian tradition, a town or village without a temple is deemed uninhabitable. One of the main purposes of the temple is to create a spiritually charged atmosphere, which is why they are often built on sacred sites. During quiet periods, the temple offers a peaceful setting for contemplation, while during busier times, it is bustling with activity. Temples come in all sizes, ranging from small outdoor shrines to humble village mandirs, to large and elaborate temples that serve as the center of an ashram, with many Brahman priests residing within or nearby.
The use of symbols is of utmost importance in Hinduism, as it is an effective means of imparting the religion’s beliefs and teachings. These symbols, which are deeply rooted in Hindu philosophy, deities, cultural traditions, and teachings, are broadly categorized into mudras, which refer to hand gestures and body positioning, and murti, which refers to icons, statues, and drawings. Some of the widely recognized symbols in Hinduism include Om, the swastika, Trishula, lotus flower, lingam, Shanka, and lamp. The meaning of these symbols can vary depending on the followers’ country/region, culture and era. While some symbols, like Om, are unique to Hinduism, others, such as the swastika, have ties to other cultures and religions. During Hindu worship, murtis of various deities are used, and auspicious symbols are displayed in homes and temples to invite auspiciousness. The four Vedas, which are ancient Sanskrit texts, are the foundational texts of Hinduism (sanatan Dharma). They document the religion’s beliefs, rituals, and pastimes of the deities. While Hinduism varies across regions, cultures, and other factors, symbols, philosophies, and rituals are crucial in conveying the religion’s core beliefs and ideas. Many Hindu symbols have also been adopted into other religious traditions that came into contact with Hinduism. For example, the lotus is a commonly recognized symbol in both Hindu and Buddhist practices, and the trident has also been incorporated into religions such as Sikhism. Hindu worship involves various acts that utilize symbolism and visualization to create the appropriate mood and devotion into the practitioner.
In Hinduism, symbols hold great significance as they are believed to embody the divine when invoked with devotion and love. For instance, the murti of a deity is considered to be no different from the divine itself. As the Supreme Lord is the creator of all spiritual and material entities, it is believed that He takes on the form of a deity to accept service from His devotees. Many stories exist that illustrate deities responding to their devotees’ calls. For instance, the deity of Khira chora Gopinath in Remuna, Orissa, is said to have once stolen a pot of sweet rice and hidden it so that His beloved devotee Madhavendra Puri could later enjoy it.
India, known for its spiritual serenity, is considered to be saturated with the essence of gods and goddesses, their enduring imprints, and an ever-present sense of divinity in the surrounding environment. The abodes of these deities, commonly known as temples, represent the magnificence of the ancient and culturally rich Hindu Sanatan Dharma. They are considered to be sacred places where devotees can connect with the divine and seek blessings from the deities. The architecture and design of temples in India vary widely depending on the region and the era in which they were built. Temples in India also serve as important centers of social and cultural activity. They are often the site of religious festivals and ceremonies, as well as community events like weddings and cultural performances. In many cases, the temple serves as the focal point of the community, bringing together people from all walks of life to celebrate and worship together. Overall, temples in India are a testament to the country’s rich spiritual and cultural heritage. They are not just places of worship, but also symbols of the enduring traditions and values that have shaped Indian society for millennia.
Uttarakhand, a state in northern India crossed by the Himalayas, boasts many holy places and welcomes devotees throughout the year. One of the most prominent religious circuits in Uttarakhand that devotees embark on is the Char Dham (4 Dham) Yatra. This pilgrimage involves visiting four revered sites – Yamunotri, Gangotri, Kedarnath, and Badrinath – nestled in the Himalayas. The term ‘char’ denotes four, and ‘dham’ signifies religious destinations in Hindi. Sometimes this pilgrimage is also referred to as ‘Chota Char Dham yatra’ or smaller 4 Dham yatra.
The high-altitude shrines remain closed for about six months each year, opening in summers (April or May) and closing with the onset of winter (October or November). The Char Dham Yatra is traditionally undertaken in a clockwise direction, beginning from Yamunotri and moving on to Gangotri, Kedarnath, and finally concluding at Badrinath. One can reach these sites by road or air (helicopter services are available). Some pilgrims also undertake a Do Dham (2 Dham) Yatra, which involves visiting two shrines – Kedarnath and Badrinath. Yamunotri temple, situated in a narrow gorge near the source of River Yamuna in the Uttarkashi district, is dedicated to the sacred personality of Yamuna, who is worshiped by devotees. The district of Uttarkashi is also home to Gangotri, dedicated to Goddess Ganga, India’s most sacred river. Kedarnath, located in the Rudraprayag district, is dedicated to Lord Shiva. Badrinath, home to the sacred Badrinarayan Temple, is dedicated to Lord Vishnu, the Supreme Lord. Undertaking the Char Dham Yatra is a challenging yet spiritual journey that provides nourishment to one’s soul.
Shiva, who is also known as “The Auspicious One,” holds a significant role as one of the primary controllers of the material world. He is revered as the most devout follower of Vishnu, and is appointed as the exclusive overseer of the mode of ignorance in the material creation. As one of the twelve mahajans, or authorities on the devotion to Krishna, Shiva is responsible for annihilating the universe during the time of destruction. He is also married to Durga, who is known by various names such as Maya, Uma, Parvati, Sati, etc, and who personifies Krishna’s material energy. Shiva does not belong to the category of ordinary living entities, jiva, or typical demigods. Rather, he is in a unique category of existence known as shiva-tattva. Those who recite the 108 sacred Names of Shiva will receive divine blessings from the Lord. The recitation of this Shiva-Stotra has the power to cleanse one of all sins. The Supreme Lord of all beings will be immensely pleased with those who have memorized, recited or meditated upon these names with unwavering focus.