Derived from a Sanskrit root meaning to call, recite, praise, or glorify, kirtan is a deeply rooted spiritual practice that has been embraced by various cultures and religions throughout history. At its core, kirtan is the art of praising and glorifying a divine entity, embodying a profound expression of devotion and reverence. While there are numerous ways to convey this glorification, such as poetry, drama, dance, or recitation, kirtan, in its most recognized form, takes shape as a melodic call and response singing of mantras. These mantras typically focus on revered Hindu deities like Radha, Krishna, Sita, and Rama, who hold significant spiritual significance. Kirtan goes beyond mere musical performance; it serves as a potent means of meditation, enabling individuals to tap into their inner beauty and establish a profound connection with the Supreme Spirit. By engaging in kirtan, practitioners channel their emotions, intentions, and devotion through the harmonious blending of their voices, accompanied by traditional Indian instruments such as the mrdanga (a drum) and kartalas (hand cymbals). This synergy of sound and rhythm creates an immersive experience, cultivating a sense of unity and transcendence among participants. The power of kirtan lies in its ability to uplift and transport individuals beyond the boundaries of the material world, allowing them to delve deep into their spiritual essence. Through the repetition of sacred mantras and the collective energy generated by the participants, kirtan creates a vibrant and transformative environment that awakens the soul and nourishes the heart.
Category: Hare Krishna Mahamantra
Meditation is a practice that has been around for centuries if not thousands of years, but has recently gained popularity as more and more people seek ways to improve their mental health and well-being. It involves focusing the mind, thought, or activity to achieve a state of relaxation and inner peace. From Hindus and Buddhist monks to modern-day celebrities, meditation is now practiced by millions of people worldwide. In this article, we will explore the different types of meditation techniques, including Mantra Meditation, based upon the ancient teachings provided in Bhagavad Gita, and the numerous benefits that can be gained from incorporating meditation into your daily routine. Meditation has the power, as described in Bhagavad Gita, to impart profound and enduring advantages in our lives. By engaging in this practice, we can effectively reduce stress levels, deepen our understanding of our emotional and physical discomforts, enhance our interpersonal relationships, sharpen our concentration, and cultivate self-compassion. This guide on Mantra meditation, inspired by the teachings in Bhagavad Gita, will take you on a transformative journey through the fundamentals, providing you with a comprehensive understanding of the techniques involved and the benefits that can be reaped. So, come join us as we embark on this transformative journey towards a more peaceful and fulfilling existence.
Krishna, the Supreme Person is the origin of all dharma, the essence of all Vedas, and the meditation of all great authorities who understand the absolute truth. By practicing the yuga-dharma (spiritual practices for the specific yuga), everyone will attain the highest satisfaction of soul, mind, and body. Krishna and His holy name are non-different. His name is all-powerful, all-auspicious. Simply by chanting the holy name of Krishna, one can transcend the modes of material nature and attain the supreme spiritual goal. Kali Yuga, the age of quarrel and hypocrisy, that is marked with violence, deceit, and overall spiritual degeneration is the last of the four ages (Satya, Treta, Dvapara, and Kali). In this age of Kali, there is no means of attaining salvation other than chanting the holy names of Lord Hari.
harer-nama harer-nama harer-namaiva kevalam
kalau nasty-eva nasty-eva nasty-eva gatir anyatha
(Brhad Naradiya Purana)
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In this age of Kali the only means of deliverance is chanting of the holy name of Lord Hari. There is no other way. There is no other way. There is no other way.
Hare krsna hare krsna krsna krsna hare hare
Hare rama hare rama rama rama hare hare
Iti sodasakam namnam kali kalmasa nasanam
Natah parataropayah sarva vedesu drsyate
(Kali Santarana Upanishad)
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The sixteen syllables of the Hare Krishna Mahamantra: ‘Hare Krishna Hare Krishna Krishna Krishna Hare Hare, Hare Rama Hare Rama Rama Rama Hare Hare’ destroy all inauspiciousness in this age of Kali. This is the verdict of the Vedas.
Srila Bhaktivinoda Thakura provides a thorough description of ‘Namahatta’ in his newsletter ‘Godruma Kalpatavi’ (the desire-tree groves of Godruma). ‘Godruma’ is the second island of Nabadwip dham representing Kirtana (chanting). Composed about 120 years ago, this newsletter talks of a transcendental market of holy names (Nama-Hatta) wherein the holy names of the Supreme Lord, Sri Krishna, are systematically sold to customers who are willing to accept such a spiritual product. Based upon the currency of one’s faith and devotion for the Supreme Lord, anyone, regardless of one’s caste, creed, background, education, nobility, religion, etc is qualified to purchase the holy name from Namahatta. This article outlines the commodities, modes of Payment, and the roles and responsibilities of various devotees in charge of Namahatta, as described by Srila Bhaktivinoda Thakur in his Godruma Kalpatavi.
Sri Gauranga Ashtottara Shata Nama (Ashtottara ShataNamaVali) are the 108 names of Sri Chaitanya Mahaprabhu. The following amazing all-purifying verses have been composed by Sri Sarvabhauma Bhattacharya to disseminate the glories of Lord Gauranga all over the creation. Below are their translations for the pleasure of all the devotees of Lord Gauranga.
namaskrtya pravaksyami deva-devam jagad-gurum
namnam-astottara-satam caitanyasya mahatmanah
After offering my respectful obeisances unto Lord Chaitanya, who is a great soul, the Lord of all Lords, and the spiritual master of the entire universe, I will now narrate His 108 holy names.
visvambharo jita-krodho maya-manusa-vigrahah
amayi mayinam sretho vara-deso dvijottamah
- Viswambhara – He supports and sustains the creation
- Jita Krodha – He is triumphant over the influence of ordinary worldly anger
- Maya Manusha vigraha – He assumes the illusory form of a human
- Amayi – He is bereft of deceitful behaviour
- Mayinam Shrestha – He is the chief of transcendental cheaters
- Vara desha – He appears in the best of lands
- Dvijottama – He is best among the brahmanas
The following verses have been composed by Srila Jagadananda Pandita in his book ‘Prema Vivarta‘. He describes how one can elevate one’s consciousness and ultimately attain the shelter of the lotus feet of the Supreme Lord. He explains how one can purify his existence and purely chant the ‘Hare Krishna Mahamantra’. The treasure of pure holy name is a manifestation of divine love.
The meaning of the Hare Krishna Mahamantra is explained by Sri Gopal Guru Goswami, who was a disciple of Vakreswar Pandita, in the following way :
The transcendental name of Hari, much like fire that burns an object upon contact, has the power to eradicate or “burn up” all the sins of those who are caught up in materialistic pursuits. This divine name not only removes ignorance but also reveals the blissful form of the Lord. Hari, as a term, refers to an enchanting personality whose divine qualities captivate the minds of all beings in the universe. His youthful, beautiful form is so attractive that even the Cupids are mesmerized by it. The term “Hare” is the vocative form of Hari.
In addition to its other meanings, the term “Hare” can also refer to Hara or Srimati Radhika, the daughter of Vrishabhanu. She is known for stealing the mind of Hari during the rasa dance with her beautiful form and loving affection. The term “Hare” is the vocative form of Hara.
The term “Krishna” is derived from the root “Krs,” which means “all-attractive,” and “na,” which refers to “supreme bliss.” When combined, they form the word “Krishna,” which represents the all-attractive and supremely blissful Supreme Personality of Godhead, Sri Krishna. He is also known as Nandanandana and Sri Govinda, with lotus-like eyes and a dark blue complexion. For the Vrajavasis, Krishna is the sole source of bliss.
The term “Rama” implies “ramante,” meaning the embodiment of unlimited pleasure. Sri Krishna, who is highly skilled in loving affairs and is worshiped for His amorous pastimes, always takes pleasure in the company of Radha. This is why He is referred to as Rama (Radharamana Rama).
The supreme brahman is also recognized as ‘Rama’, as yogis find joy in contemplating His eternal, blissful form.
Hare Krishna Hare Krishna Krishna Krishna Hare Hare
Hare Rama Hare Rama Rama Rama Hare Hare
O Radha, please draw my mind towards you and release me from the material world.
O Krishna, please attract my mind to you.
O Radha, captivate my heart with your sweetness.
O Krishna, purify my mind by imparting the knowledge of how to worship you through your pure devotee.
O Krishna, grant me the firmness to appreciate your name, qualities, and pastimes.
O Krishna, may I develop a taste for serving you.
O Radha, make me eligible to serve you.
O Radha, teach me how I can serve you.
O Radha, let me hear about your intimate pastimes with your beloved.
O Rama (Krishna), let me hear about your intimate pastimes with your beloved.
O Radha, reveal your pastimes with your beloved to me.
O Rama, reveal your pastimes with your beloved to me.
O Rama, engage me in remembering your name, form, qualities, and pastimes.
O Rama, make me eligible to serve you.
O Radha, be pleased with me.
O Radha, be pleased with me.
Hare Krishna Mahamantra – further explained
#1 The holy name of Krishna is transcendentally blissful and bestows all spiritual benedictions for it is Krishna Himself, the reservoir of all pleasure. Krishna’s name is complete and is the form of all transcendental mellows. The holy name of Krishna is not material and is no less powerful than Krishna Himself. Krishna and Krishna’s names are identical and are hence free from any material laws or material qualities. Hence Krishna’s names are always liberated and spiritual. In this article we are going to discuss about the Hare Krishna Mahamantra, its Meaning, glories and significance.
Lord Brahma, Prahlada Maharaja, and Richika Muni’s son Mahatapa had combinedly incarnated as Haridas Thakur. Srila Haridas Thakur is the namacharya of the Brahma-Madhva-Gaudiya sampradaya and is an eternal associate of Sri Chiatanya Mahaprabhu. Srila Haridas Thakur had accompanied Lord Chaitanya in most of His magnanimous pastimes. He was an empowered incarnation of the Supreme Lord who had appeared just to set an example for all of us to follow. He had delivered innumerable suffering souls by bestowing upon them the nectar of the holy name. Though being born in a family of Muslims, Haridas Thakur widely propagated the chanting of Krishna’s holy name as the ultimate spiritual practice and preached how the Lord and His holy names are actually non-different from each other. Haridas Thakur teaches us that the holy names of Krishna are non-sectarian and that God is one though we might call upon Him by different names. The relationship between the Lord (supersoul) and the jiva (soul) is eternal and chanting of the ‘Hare Krishna Mahamantra’ is the most effective means to evoke and revive this eternal relationship, especially in this age of Kali. Haridas Thakur used to chant Krishna’s holy names, 300000 times a day, a practice he continued till the very end of his life.
Krishna’s divine name is a transcendent source of spiritual bliss, endowed with the power to bestow all manner of blessings upon those who chant it. It is not a material entity and is as potent as Krishna Himself, possessing a complete and all-encompassing form that embodies all transcendental mellows. The name of Krishna and Krishna Himself are identical, transcending all material laws and qualities. Thus, His names are always spiritual, unbound and eternally liberated. The Holy Name of Krishna is a comprehensive path to salvation, serving as both the means and the end of the quest for divine love. In this article we shall discuss about the glories and the innumerable benefits of chanting the Hare Krishna Mahamantra.
15 benefits of chanting the Hare Krishna MahaMantra | Glories of the Hare Krishna Mahamantra
All glories to Sri Krishna Sankirtanam! All glories to the Hare Krishna Mahamantra ! Realize the benefits of chanting the Hare Krishna Mahamantra !!!
#1 In this age of Kali the only means of spiritual salvation is the chanting of Krishna’s holy name and glories (Sri-Krishna-Kirtana). No other activity surpasses the effectiveness of this.
harer-nama harer-nama harer-namaiva kevalam
kalau nasty-eva nasty-eva nasty-eva gatir anyatha
(Brhan Naradiya Purana)
–
In this age of Kali the only means of deliverance is chanting of the holy name of Lord Hari. There is no other way. There is no other way. There is no other way.
Sri Vishnu Sahasranamam, which literally translates to 1000 names of Lord Vishnu, has been recited in the Anushasanika Parva of Mahabharata. It is in this episode that Bhishma, who had been gloriously defeated by Arjuna in the battle of Kurukshetra, lied ridden upon a bed of arrows. Responding to the inquiries of Maharaja Yudhisthira, grandsire Bhishma revealed how the Supreme Personality of Godhead is the controller of all moving and non-moving beings and is the worshipable master of all demigods. His name, form, qualities are endless. One should always enthusiastically glorify Him, by chanting the Vishnu Sahasranamam (Thousand Names of Lord Vishnu).
Significance of reciting the Vishnu Sahasranamam
Regular recitation helps one free oneself from the evil effects of Kali-Yuga which is characterized by quarrel and anxiety. It helps one attain spiritual perfection. The Vishnu Sahasranamam also confirms that the Supreme Lord appears in Kali-Yuga as Sri Chaitanya Mahaprabhu.
suvarna-varno hemango
varangas candanangadi
sannyasa-krc chamah santo
nistha-santi-parayanah
–
The Lord (as Chaitanya Mahaprabhu) has a golden complexion. Indeed, His entire body, which is perfectly constituted, resembles molten gold. Sandalwood pulp is smeared all over His body. He will accept the fourth-order of spiritual life (sannyasa) and shall be highly self-controlled. He will be distinguished from Mayavadi sannyasis in that He will be fixed in devotional service and shall propagate the sankirtana movement.
Power of Chanting the Lord’s Holy name :
- The Holy Name destroys all sins. However one should not commit offenses on the strength of chanting the holy name. That will be an offense unto the holy name of the Lord.
- Religious rites and vows are insignificant in comparison to the Holy Name
- Chanting the Holy Name either knowingly or unknowingly benefits the living entity
- Chanting absolves sins of the past as well sins that are yet to fructify
- Billions of Parayachiitas (Atonements) do not compare to chanting the Lord’s Holy Name
- Chanting the Holy Name sincerely cures all diseases
- The Holy Name transforms the greatest sinners into the most glorious saints
- Chanting the Holy name dispels fear and punishments
- Chanting the Holy Name is the foremost of all auspicious activities
- The Holy Name of the Supreme Lord is superior to all the Vedas
- What one cannot obtain after touring millions and billions of holy places is achieved simply by chanting the holy names of Lord Hari.
Sitting at Kurukshetra, Visvamitra Muni once said, ’I have heard the names of various holy places of pilgrimage in this world. But none of them are even one-millionth as potent as chanting the Holy Name of Lord Hari’. - Chanting the Holy Name of the Supreme Lord is superior to performing all other pious activities.
- The actions of donating millions of cows during solar eclipses, staying at sacred Prayag by the Ganges for a Kalpa (billions of years comprising a cycle of the 4 yugas), offering countless sacrifices or donating Mount Sumeru’s worth of Gold in charity does not compare to even one-hundredth the value of chanting the Lord Govinda’s Holy Name.
- The Holy Name of the Supreme Lord evokes spiritual cosnciousness and bestows supreme spiritual bliss.
- The Holy Name of Lord Hari easily grants one liberation from this material world. Fruitive activities are trivial when compared to the Holy Name of the Lord.
- Even an outcast, should be deemed the best of the brahmanas, if the Holy Name of Krishna dances on the tip of his tongue.
- The Holy Name of Lord Vishnu destroys the six enemies namely lust, anger, greed, madness, pride, envy, subdues passion and enables the execution of pure devotional service.
- The Supreme Lord and His holy Names are non-different.
- The considerations of time and place do not apply when it comes to chanting the Holy Name of the Supreme Lord. Also, one is not forbidden to chant if he is unclean or contaminated.
- At the time of death, one who helplessly chants the Lord’s Names, incarnations or pastimes, is absolved of his sins accumulated over several lifetimes. He attains the lotus feet of the Supreme Lord Hari and engages in His devotional service.
- Chanting the Holy Names of Lord Hari is the ultimate objective of life. The Kashi-Khanda states that it is the most sought after auspiciousness and the greatest treasure of one’s life. The Padma Purana also affirms the same at various places.
- What one could obtain in Satya-Yuga by executing severe penances and austerities for thousands of years, by offering sacrifices (yajna) in Treta Yuga, by worshipping the deities in Dvapara Yuga can be attained simply by chanting Lord Hai’s Holy Names in Kali Yuga.
- There is no limit to the glories of the Supreme Lord’s Holy Names.