In the realm of consequences for one’s actions, the commission of sins results in enduring torment within the depths of hell (Naraka). This form of punishment, as outlined in the Bhagavata Purana (Srimad Bhagavatam), is believed to serve a dual purpose: purification and deterrence. Through the ordeal of hellish suffering, the individual’s soul is cleansed, paving the way for future enlightenment and liberation from sinful tendencies, in subsequent lifetimes. The Bhagavata Purana meticulously describes 28 infernal realms (hells), each reserved for specific wrongdoers based on the nature of their sins. This divine justice system operates on the principle of just desserts, ensuring that the punishment fits the crime. It is a testament to the profound understanding of the intricate interplay between actions and consequences within the cosmic order. Among those who arrogantly deny the existence of God and the laws of Nature, a belief in absolute freedom to indulge in sin prevails. However, despite their misguided sense of autonomy, they remain subject to the immutable laws of the material world. As a result, they inadvertently accumulate the weight of their transgressions and must face the repercussions in the afterlife.
Category: Kali Yuga
In the tapestry of human history, the concept of time has woven its way through the rich fabric of culture and storytelling, leaving behind a trail of captivating legends. As civilizations blossomed in harmony with nature, ancient cultures developed their own unique understanding of time and its fluid nature. In this exploration, we embark on a journey to uncover the enthralling tales of time dilation and time travel passed down through generations in indigenous communities across the globe. Beneath the star-studded skies and amidst the tranquil embrace of nature, indigenous peoples have shared stories that transcend the boundaries of the ordinary world. For these cultures, time was not merely a linear progression but a deeply interwoven thread connecting the past, present, and future. The narratives they preserved often entailed extraordinary journeys, time-warping encounters, and revelations beyond the boundaries of human comprehension. Join us as we embark on an illuminating expedition through the annals of history, uncovering the timeless stories of time dilation and time travel in indigenous cultures. Along the way, we’ll glimpse the profound wisdom, spiritual insight, and interconnectedness that these legends offer, leaving us with a newfound appreciation for the boundless complexities of time in the tapestry of life.
The four yugas – Satya, Treta, Dvapara and Kali, rotate in a cyclical manner, similar to calendar months. Currently, we are in the Kali Yuga which is predicted to last for 432,000 years, with only 5,000 years having passed since the Battle of Kurukshetra. As the Kali Yuga progresses, the number of spiritually advanced individuals on Earth is predicted to decline gradually. Eventually, the Kali Yuga will reach its dark and dominant phase, unleashing its full power of evil influence. The Kali Yuga, which is characterized by violence, deceit, and spiritual degeneration, is the last of the four ages in Hinduism. According to predictions, the Kalki avatar, the Supreme Lord, will incarnate at the end of Kali Yuga to destroy the miscreants who have lost their ability to appreciate spiritual values, and restore eternal religious postulates. The Kalki avatar will be born as the son of Vishnuyasha, a distinguished brahmana from the village of Shambhala.
The Hindu worldview is centered on the idea of eternal and cyclical time, which is closely linked to the concept of the soul (atman). Hindus believe that the true self exists forever, not only in the future but also in the past. Hinduism or Sanatan Dharma does not have a beginning or an end, and the end of one phase leads to the start of another. The destruction of the universe is only a sign of its rebirth. As a result, the material world is believed to undergo perpetual cycles of creation, preservation, and destruction. We are currently believed to be in the Kali Yuga, with approximately 5000 human years already passed and an estimated 427,000 years remaining until its conclusion.
According to Hinduism (Sanatan Dharma), there are four Yugas – Satya, Treta, Dvarapara, and Kali. A thousand cycles of these 4 Yugas are said to comprise a ‘Kalpa’ or a single day of Brahma. The same (a thousand cycles of 4 Yugas) is the duration of Brahma’s night. At the beginning of Brahma’s day, the universal entities come into being and life becomes manifest. When Brahma sleeps during his night, the water of the causal ocean floods the universal planetary systems sparing only the abode of Brahma and a few higher planets. Brahma lives for 100 years and at the end of his lifespan, a complete universal dissolution occurs causing the universe to unmanifest itself. Therefore the universe suffers partial destruction at the end of Brahma’s day and a complete dissolution at the end of his lifetime. The Vedic scriptures explain that the concept of time differs in various planetary systems. For example, 1 day of Brahma equals a 1000 cycle of four Yugas. Similarly, 1 celestial day (a day in the heavenly planets where demigods reside) equals 6 months by human calculation. Also, 1 celestial night equals 6 human months. In the next section, we shall illustrate the time span of the four Yugas.
sahasra yuga paryantam ahar yad brahmano viduh
ratrim yuga sahasrantam te ho ratra vido janah
(Bhagavad Gita 8.17)
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A thousand ages taken together form the duration of Brahma’s day. Same is the duration of his night.
Krishna, the Supreme Person is the origin of all dharma, the essence of all Vedas, and the meditation of all great authorities who understand the absolute truth. By practicing the yuga-dharma (spiritual practices for the specific yuga), everyone will attain the highest satisfaction of soul, mind, and body. Krishna and His holy name are non-different. His name is all-powerful, all-auspicious. Simply by chanting the holy name of Krishna, one can transcend the modes of material nature and attain the supreme spiritual goal. Kali Yuga, the age of quarrel and hypocrisy, that is marked with violence, deceit, and overall spiritual degeneration is the last of the four ages (Satya, Treta, Dvapara, and Kali). In this age of Kali, there is no means of attaining salvation other than chanting the holy names of Lord Hari.
harer-nama harer-nama harer-namaiva kevalam
kalau nasty-eva nasty-eva nasty-eva gatir anyatha
(Brhad Naradiya Purana)
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In this age of Kali the only means of deliverance is chanting of the holy name of Lord Hari. There is no other way. There is no other way. There is no other way.
Hare krsna hare krsna krsna krsna hare hare
Hare rama hare rama rama rama hare hare
Iti sodasakam namnam kali kalmasa nasanam
Natah parataropayah sarva vedesu drsyate
(Kali Santarana Upanishad)
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The sixteen syllables of the Hare Krishna Mahamantra: ‘Hare Krishna Hare Krishna Krishna Krishna Hare Hare, Hare Rama Hare Rama Rama Rama Hare Hare’ destroy all inauspiciousness in this age of Kali. This is the verdict of the Vedas.
Chaitanya Upanishad has been excerpted by Srila Bhaktivinoda Thakura from the sacred texts of the Atharva Veda. The Thakura searched the length and breadth of Bengal to obtain an original copy of this rare manuscript that describes the unique position, advent of Chaitanya Mahaprabhu, and how He is our savior from the evil influences of Kali Yuga. He was finally provided with a copy of this original hand-written manuscript from Pandita Madhusudana Maharaja, of Sambala Pura. The texts along with their English translations is provided below.
#1 Who is Kalki Avatar ? – Birth, Family and Mission
There are many avatars or incarnations of the Supreme Lord as stated in Srimad Bhagavatam (1.3.26): “O Brahmanas, the incarnations of the Lord are innumerable, like rivulets flowing from inexhaustible sources of water”. However, Krishna is the fountainhead of all these incarnations of the Supreme. This has been confirmed in Srimad Bhagavatam (1.3.28) – “ete camsa kalah pumsah, krishnas tu bhagavan svayam,” which means that all the other incarnations are either plenary portions or plenary portions of the plenary portions of the Supreme Lord. However Lord Krishna is the original Supreme Personality of God.
The Supreme Lord descends into this material world time and time again to manifest His pastimes and associate with His intimate devotees. A secondary reason for His appearance is also to annihilate miscreants and rid the world of their disturbance. It has been predicted in various scriptures that at the end of the age of Kali, Kalki avatar will make His appearance to annihilate the miscreants and re-establish the postulates of eternal religion. He shall appear as the son of Vishnuyasha, an eminent brahmana of a village named Shambhala.
Athasau yuga sandhayam
Dasyu prayesu rajasu
Janita vishnu yasaso
Namna kalkir jagat patih
(Srimad Bhagavatam 1.3.25)
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Thereafter, at the conjunction of two yugas (Kali and Satya), the Lord of the creation will appear as the Kalki Avatar and become the son of Vishnuyasha. At this time the rulers of the earth will have degenerated into plunderers
When will Kali Yuga end?
Kali Yuga, the age of quarrel and hypocrisy, that is marked with violence, deceit, and overall spiritual degeneration is the last of the four ages (Satya, Treta, Dvapara, and Kali). We have presented in detail in our previous article how both the Vedic texts and the astronomical calculations infer that the commencement of Kali Yuga was about 5000 years ago in the year 3102 B.C. In this article, we are going to discuss in detail about the end of Kali Yuga, its symptoms and Kalki avatar. Below are the duration of each of the four ages ( Satya, Treta, Dvapara, Kali) as per Vedic calculations-
- Satya Yuga (entirely characterized by virtue, enlightenment, spirituality) – 1,728,000 years
- Treta Yuga (characterized with a 25% loss of virtue, enlightenment, spirituality than Satya Yuga at its onset) – 1,296,000 years
- Dvapara Yuga (characterized with a 50% loss of virtue, enlightenment, spirituality than Satya Yuga at its onset) – 864,000 years
- Kali Yuga (characterized with a 75% loss of virtue, enlightenment, spirituality than Satya Yuga at its onset)- 432,000 years
A thousand cycles of these four ages comprise a single day of Brahma, the creator of this universe. Brahma lives for 100 such years. At the end of these 100 years, the universe shall dissolve into the causal ocean. Hence, these 100 years of Brahma amount to about 311 trillion and 40 million earthly years [1000 * (1,728,000+1,296,000+864,000+432,000)]. Returning to our immediate discussion, since Kali Yuga lasts for 432,000 years, it shall come to a close in the year 428,899 A.D.
All of us often wonder – When did Kali Yuga start? Is it somehow possible to determine the exact date of the commencement of Kali Yuga? According to Jyotish Shastra, the ancient Indian science of astrology, there was an approximate alignment of planets that marked the beginning of Kali Yuga. The seven planets, including the sun and the moon, could not be viewed on that day as they were all lined up in one direction on the other side of the earth. It can be calculated that on the midnight of 18th February, 3102 BC on the meridian of Ujjain in India, such an alignment of planets truly took place. The dark planet of Rahu hovered invisibly and directly overhead India, being concealed in the blackness of night. According to the Jyotish, this date of 18th Feb, 3102 B.C, marked the onset of Kali-yuga.
Krishna’s divine name is a transcendent source of spiritual bliss, endowed with the power to bestow all manner of blessings upon those who chant it. It is not a material entity and is as potent as Krishna Himself, possessing a complete and all-encompassing form that embodies all transcendental mellows. The name of Krishna and Krishna Himself are identical, transcending all material laws and qualities. Thus, His names are always spiritual, unbound and eternally liberated. The Holy Name of Krishna is a comprehensive path to salvation, serving as both the means and the end of the quest for divine love. In this article we shall discuss about the glories and the innumerable benefits of chanting the Hare Krishna Mahamantra.
15 benefits of chanting the Hare Krishna MahaMantra | Glories of the Hare Krishna Mahamantra
All glories to Sri Krishna Sankirtanam! All glories to the Hare Krishna Mahamantra ! Realize the benefits of chanting the Hare Krishna Mahamantra !!!
#1 In this age of Kali the only means of spiritual salvation is the chanting of Krishna’s holy name and glories (Sri-Krishna-Kirtana). No other activity surpasses the effectiveness of this.
harer-nama harer-nama harer-namaiva kevalam
kalau nasty-eva nasty-eva nasty-eva gatir anyatha
(Brhan Naradiya Purana)
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In this age of Kali the only means of deliverance is chanting of the holy name of Lord Hari. There is no other way. There is no other way. There is no other way.