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Gaudiya Vaishnavism Leela - Spiritual pastimes

Shiva Ashtakam : Prayers to Lord Shiva – by Chaitanya Mahaprabhu

shiva ashtakam prayers

‘Sri Krishna Chaitanya Carita Maha Kavya’ written by Murari Gupta cites the below captivating Shiva Ashtakam (prayers offered unto Lord Shiva) composed by Sri Chaitanya Mahaprabhu and recited at a place called Ekamraka (situated near Bhubaneswar). Murari Gupta describes that Lord Gauranga walking like a ferocious lion eventually reached the village of Ekamraka. Gaura’s heart ran wild to meet with Shiva (the great Vaishnava). Great longings filled His heart. He became wild with ecstatic loving emotions. Seeing the flag fluttering on top of the temple, Lord Gaurahari offered His obeisances. He got up and continued walking until he was able to enter the temple of Shiva. Being overwhelmed with ecstasy, Mahaprabhu recited the below prayers again and again.

(1)
namo namas te tri-dasesvaraya
bhutadi nathaya mrdaya nityam

ganga tarangotthita bala chandra
cudaya gauri nayanotsavaya

(2)
su-tapta camikara chandra nila padma
pravalambuda kanti vastraih

su-ntya rangeta vara pradaya
kaivalya nathaya va dhvajaya

(3)
sudhasu suryagni vilocanena
tamo bhide te jagatah sivaya

sahasra subhrasu sahasra rasmi
sahasra sanjittvara tejase ‘stu

(4)
nagesa ratnojjvala vigrahaya
sarddula carmasukha divya tejase

sahasra patropari samsthitaya
varangadamukta bhuja dvayaya

(5)
su nupuraranjita pada padma
karat sudha bhtya sukha pradaya

vicitra ratnaugha vibhuitaya
premanam evadya harau vidhehi

(6)
sri rama govinda mukunda saure
sri krsna narayana vasudeva

ity adi namamta pana matta
bhngadhipayakhila duhkha hantre

(7)
sri naradadyaih satata sugopya
jijnasitayasu vara pradaya

tebhyo harer bhakti sukha pradaya
sivaya sarvva gurave namah

(8)
sri gauri-netrotsava mangalaya
tat prana nathaya rasa pradaya

sada samutkantha govinda lila
gana pravinaya namo stu tubhyam

Translation

(1)
I forever offer my obesisances unto you, the controller of the thirty primal demigods; unto you, who is the original father of created beings and who is gracious, and from whose head, which is crested by the sickle moon, arises the waves of Ganga. I offer my obeisances unto you, who is a festival for the eyes of Gauri, the fair goddess.

(2)
I offer my obeisances unto you, who resembles a moon of molten gold hue, who is dressed in garments glowing like fresh blue lotuses or like radiant rainclouds; (I offer my obeisances) unto you who bestows the most desirable boons upon your devotees through your delightful dancing; (I offer my obeisances) unto you who are the Lord of the impersonalists and whose flag bears the image of the bull.

(3)
I offer my obeisances unto you, who dispels darkness with your three eyes – the moon, the sun, and the fire; (I offer my obeisances) unto you, who generates auspiciousness for all the living entities of the universe and you, whose potency easily defeats that of thousands of moons and suns.

chaitanya mahaprabhu Lakshmipriya vishnupriya shiva

(4)
I offer my obeisances unto you, whose form is brilliantly illuminated by the jewels of Ananta Deva, the king of snakes. I offer my obeisances unto you, who possesses divine potencies and are clothed in a tiger skin, who sits upon a lotus of thousand petals, and whose two arms are adorned by radiant bangles.

(5)
I offer my obeisances unto you, who carries happiness unto your servitors as you pour on them the liquid nectar flowing from your reddish lotus-feet, that rings with charming ankle bells. Obeisances unto you, who are embellished with an abundance of gems. Please endow me today with pure love for Sri Hari!

(6)
O, Sri Rama! O, Govinda! O Mukunda! O Sauri! O, Sri Krishna! O Narayana! O Vasudeva! I offer my obeisances unto you, Sri Shiva, who is the monarch of intoxicated bee-like devotees, who are mad to drink the nectar of these and other innumerable Holy Names of Lord Hari. Obeisances unto you, who destroys all grief.

(7)
I offer my respectful obeisances again and again unto you, who are forever inquired confidentially by Sri Narada and other sages. You also grant favors upon them very quickly. (I offer my respectful obeisances) unto you, who bestows the happiness of Hari bhakti (devotion unto Lord Hari) unto those who seek boons from you and thereby creating auspiciousness. You are thus the Guru (spiritual master) of everyone.

(8)
I offer my obeisances unto you, who is a festival of auspiciousness for the eyes of goddess Gauri (Durga). You are the monarch of her life-air. (I offer my obeisances) unto you who bestows rasa and are expert in eagerly singing songs praising the pastimes of Govinda.

Benefits of hearing this Shiva Ashtakam prayers with love and rapt attention :

etat sivasyatakam adbhuta mahat
srnvan hari-prema labheta sighram
jnanam ca vijnanam apurva vaibhavam
yo bhava purnah paramam samadaram

A person who lovingly hears with rapt attention to these eight-fold prayers to Shiva can quickly gain devotion unto Lord Hari as well as transcendental knowledge, the realization of that knowledge, and unprecedented devotional potency.

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Gaudiya Vaishnavism Vaishnava acharyas

Teachings of Vaishnava Acharyas – Vishnuswami, Nimbarka ,Ramanuja, Madhva and Sri Chaitanya

Shuddhadvaita-vada : Philosophy of one of the great Vaishnava acharyas – Sri Vishnu Swami (Rudra Sampradaya) :

Rudradvipa, which is one of the nine islands of Nabadwip, is the residence of all the eleven Rudras. Headed by Nila-lohita Shiva, the Rudras eternally chant over here the glories of Lord Gauranga and dance in ecstasy. Witnessing their ecstatic pastimes, the demigods shower flowers upon them from the heavens.
In ‘Nabadwip Dham Mahatmya’ it is described that Sri Vishnuswami, one of the great Vaishnava Acharyas , had once come to this island of Rudradvipa and stayed here along with his followers. Being pleased with his intense devotion unto Lord Krishna, Nila-Lohita shiva mercifully bestowed his auspicious darsana unto him. On being asked for a boon, Sri Vishnuswami humbly begged for a sampradaya (spiritual lineage) that would propagate the science of pure devotion unto Lord Krishna. Nila Lohita Shiva consented and named the sampradaya after himself. This is how the ‘Rudra Sampradaya’, which is one of the four bonafide Vaishnava sampradayas, came into being.

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Gaudiya Vaishnavism What is Spirituality

Vaishnava – Glories of a Vaishnava | Evidence from Vedic scriptures

vaishnava vaishnavism krishna

The following article explores the unending glories of a Vaishnava, his devotion, intense mood, and why he is worshipable for all. Similarly, Vaishnavism, the path of practicing loving devotion (Krishna Consciousness) towards the supreme Lord Krishna, is the most exalted and glorious of all the other means of self-realization.

  • #1 Vaishnavas, the devotees of the Supreme Lord Sri Hari, are not subjected to the fruits of Karma. They are highly respected by the demigods including Yamaraja and are not subjected to their punishment. The following verse from Srimad Bhagavatam confirms this statement.

te deva siddha-parigita-pavitra-gatha
ye sadhavah samadriso bhagavat prapannah
tan nopasidata harer gadayabhiguptan
naisam vayam na ca vayah prabhavama dande

(Srimad Bhagavatam 6.3.27)

Yamaraja instructs Yamadutas, “My dear servants, please do not approach such devotees (vaishnava), for they have fully surrendered to the lotus feet of the Supreme Personality of Godhead. They are equal to everyone, and their narrations are recited by the demigods and even the inhabitants of Siddhaloka. Please do not go near them. They are always protected by the club of the Supreme Personality of Godhead, and therefore Lord Brahma, I, and even the time factor are not qualified to chastise them”.

The Skanda Purana states –

Na brahma na sivagnindra naham nanye divaukasah
Saktas tu nigraham kartum vaishnavanam mahatmanam

Lord Brahma, Lord Shiva, Agni, Indra and myself (Yamaraja) and other demigods are unable to chastise the broad-minded Vaishnavas.

 

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Gaudiya Vaishnavism - An overview What is Spirituality

The Power of Sadhu Sanga: Exploring the Importance of Vaishnava Association

devotee of krishna association chaitanya vaishnava

Sri Rupa Goswami, foremost of the six Goswamis of Vrindavana, delineates the actions that help boost one’s devotional life and those that serve as impediments hindering one’s spiritual progress. He writes in his ‘Nectar of Instructions’ that associating with worldly-minded people, who are not drawn to devotion, is one such action that is detrimental to spiritual progress (jana sangas ca laulyam ca sadbhir bhaktir vinashyati). He therefore urges a serious devotee of Lord Krishna to renounce such material association in order to achieve success in his/her spiritual endeavors (sanga tyagat sato vritteh sadbhir bhaktih prasidhyati). The Vedic Literatures are full of such evidences that establish the sublime benefits of associating with a Vaishnava (Sadhu Sanga). Spirituality fosters in the association of devotees while materialistic company promotes materialistic pursuits. Hence the wise choose their association carefully acknowledging that their consciousness is affected by the company they keep.

Spirit and matter are fundamentally opposed to each other. One can either live in spiritual or else in material consciousness. Likewise, material and spiritual attachments are inversely proportional to each other. Lord Krishna, the Supreme Lord, is the master of countless potencies.

parasya saktir vividhaiva sruyate – His energies are innumerable and immeasurable (Svetasvatara Upanishad 6.8) 

These potencies can be grouped primarily into internal, marginal, and external. The internal energy of the Supreme Lord constitutes the eternal, blissful, and cognizant spiritual world. Those who possess a spiritual consciousness and seek the shelter of the Supreme Lord fall within the purview of the Lord’s internal energy (Hladini shakti). On the other hand, this temporary world of matter falls within the purview of the Lord’s external energy (Bahiranga shakti). The living entities of this world, however, belong to a third category. They belong to the marginal potency or the ‘tatastha shakti’ of the Supreme Lord. ‘Tata’ refers to the region between land and water, and hence it holds the properties of both. Therefore ‘tata’ cannot be referred to as belonging purely to either land or water. Similarly, the living entities of this world have a choice to be attracted to either the world of spirit or the world of matter. Though the living entity is a part and parcel of the Supreme Lord and spiritual by nature, yet sometimes it may become overwhelmed by this temporary world of dull matter.

devotee of krishna association chaitanya vaishnava

Those living beings who grow bewildered by the illusory energy (Maya) of the Lord and consequently try to enjoy this temporary material world, become controlled by the external potency (bahiranga shakti) of the Supreme Lord. These unfortunate souls deviate from their constitutional position as a servant of the Supreme Lord and indulge in sense gratification by trying to Lord over matter. However, their efforts only die in frustration as flickering sensual pleasures can never fully satisfy a living being who is eternally hankering for pure spiritual bliss. On the other hand, those wise living entities (devotee of Krishna), who choose to engage in the devotional service of the Supreme Lord become controlled by the Lord’s internal energy (Hladini shakti).

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Gaudiya Vaishnavism Gaudiya Vaishnavism - An overview Hinduism (Sanatan Dharma)

Sanatan Dharma – How old is the Indian civilization?

how old is the indian civilization sanatan

How old is the Indian civilization and its Sanatan Dharma?

In his Discourse on Sanskrit and Its Literature, given at the College of France, Professor Bournouf addresses this question as to how old is the Indian civilization and its Sanatan Dharma? He says, “We will study India with its philosophy and its myths, its literature, its laws and its language. Nay it is more than India, it is a page of the origin of the world that we will attempt to decipher.”

Max Mueller observed in history of Sanskrit Literature, “In the Rig-veda we shall have before us more real antiquity than in all the inscriptions of Egypt or Ninevah…the Veda is the oldest book in existence..”

The famous German thinker, Schopenhaur, remarked in the introduction to his book, ‘The Upanishads’, “In the whole world there is no study so beneficial and so elevating as that of the Upanishads. It has been the solace of my life (and) it will be the solace of my death.”

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Gaudiya Vaishnavism

Adi Shankaracharya & Advaita Vedanta | Mayavada Khandana (Refuting Mayavada)

adi shankaracharya advaita vedanta mayavada

Adi Shankaracharya (Adi Shankara) was none other than the incarnation of Lord Shiva. He was born about twelve hundred years ago at a place called Kalady, situated on the banks of river Purna in Kerala. He was born to a brahmin couple – Shivaguru and Aryamba in answer to their prayers unto Sri Vadakkunnathan, a form of Lord Shiva. At the tender age of eight, Shankaracharya left his home in search of his Guru. Walking about two thousand Kilometers, he reached central India where he surrendered unto Guru Govindapada. He stayed under his tutelage for four years and attained mastery over various Vedic scriptures. From the age of twelve to sixteen Shankaracharya, on being instructed by his Guru, wrote commentaries elucidating the meanings of various scriptures (in accordance with the philosophy of Mayavada). From the age of sixteen until he passed away at thirty-two, Shankaracharya traveled across the length and breadth of India preaching the message of the Vedas.

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Gaudiya Vaishnavism Hare Krishna Mahamantra Hinduism (Sanatan Dharma) Kali Yuga

15 Benefits of Chanting Hare Krishna Mahamantra | Glories of Hare Krishna Mahamantra

benefits of chanting hare krishna mahamantra glories

Krishna’s divine name is a transcendent source of spiritual bliss, endowed with the power to bestow all manner of blessings upon those who chant it. It is not a material entity and is as potent as Krishna Himself, possessing a complete and all-encompassing form that embodies all transcendental mellows. The name of Krishna and Krishna Himself are identical, transcending all material laws and qualities. Thus, His names are always spiritual, unbound and eternally liberated. The Holy Name of Krishna is a comprehensive path to salvation, serving as both the means and the end of the quest for divine love. In this article we shall discuss about the glories and the innumerable benefits of chanting the Hare Krishna Mahamantra.

15 benefits of chanting the Hare Krishna MahaMantra | Glories of the Hare Krishna Mahamantra

All glories to Sri Krishna Sankirtanam! All glories to the Hare Krishna Mahamantra ! Realize the benefits of chanting the Hare Krishna Mahamantra !!!

#1 In this age of Kali the only means of spiritual salvation is the chanting of Krishna’s holy name and glories (Sri-Krishna-Kirtana). No other activity surpasses the effectiveness of this.

harer-nama harer-nama harer-namaiva kevalam
kalau nasty-eva nasty-eva nasty-eva gatir anyatha
(Brhan Naradiya Purana)

In this age of Kali the only means of deliverance is chanting of the holy name of Lord Hari. There is no other way. There is no other way. There is no other way.

benefits of chanting hare krishna mahamantra

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Gaudiya Vaishnavism - An overview Glorifications of Sri Chaitanya Pastimes of Chaitanya Vaishnava acharyas What is Spirituality

Chaitanya Mahaprabhu – Biography, Teachings & Hare Krishna Movement

Chaitanya mahaprabhu

Around 500 years ago (1486 AD), Sri Chaitanya Mahaprabhu, the Supreme Lord, was born at Yogpeeth in Mayapur, West Bengal, India. His divine purpose was to propagate Harinama sankirtana and bless us with the most amazing, profound, and ecstatic pastimes. The Lord is known by various names like Gaura, Gauranga, Gaurahari, Nimai, Gaurasundara, and more. In this article, we will provide a brief summary of the teachings, and biography of Sri Chaitanya Mahaprabhu. The proud parents of Lord Chaitanya were Sri Jagannatha Misra, an eminent brahmana, and Saci Devi. His father, Jagannath Misra, was a poor Brahmin, and his mother, Sachi Devi, was a model woman from a Brahmin family in Sylhet. The day he was born, the moon was eclipsed and people were bathing in the Bhagirathi river, shouting “Haribol”. As a child, he was called Visvambhar by his grandfather and Gaur Hari by the ladies of the town due to his golden complexion. His mother called him Nimai because he was born near a Neem tree (Azadirachta indica). He was loved by all for his beauty and playful nature. Lord Chaitanya’s identity as the Supreme Personality of Godhead is supported by various Vedic scriptures such as Srimad Bhagavatam, Mahabharata, Garuda Purana, Nrsimha Purana, Padma Purana, Bhavishya Purana, Narada Purana, and others. In the following text, we will provide two examples of such references.

aham purno bhavisyami yuga sandhyau visesatah
mayapure navadvipe bhavisyami saci sutah
(Garuda Purana)

Translation – In the future, in first part of Kali yuga, I shall appear in my complete spiritual form at Mayapura, Navadvipa and become the son of Saci.

The mission of Lord Chaitanya, along with a description of His golden complexion and how He descends along with His confidential associates in this age of Kali ,to inaugurate the Sankirtana Yajna is revealed in Srimad Bhagavatam (Bhagavata purana) –

Krishna varnam tvishakrishnam sangopangastra-parsadam
yajnaih sankirtana prayair yajanti hi sumedhasah
(Srimad Bhagavatam 11.5.32)

Lord Chaitanya’s teachings have brought people of different nationalities, backgrounds, and cultures together, exemplifying a unity that the United Nations would commend. His teachings have inspired individuals worldwide to forget their external differences and work together in their journey of life, which is important to everyone regardless of social, economic, or geographic status. The practice of congregational chanting of ‘Hare Krishna’ in cities like London, Paris, Tokyo, and New Delhi has its roots in Sri Chaitanya Mahaprabhu’s teachings. Scholars have noted that his life and teachings have no parallel in human history, and even the most skilled researchers cannot fully describe his pastimes.

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Gaudiya Vaishnavism wisdom

Atheism Defined : Bhagavad Gita vs Theory of Karl Marx

Bhagavad Gita atheism defined spirituality

This article delves into the definition of atheism and its connection to spirituality. By comparing the perspectives of the Bhagavad Gita and Karl Marx’s theory, we aim to refute atheism and propose an alternative understanding of reality. Through an exploration of various philosophical and religious perspectives, this article aims to provide a comprehensive understanding of how atheism is defined and its limitations in explaining the mysteries of reality. In his work ‘Critique of Hegel’s Philosophy of Right’ Karl Marx expresses his fundamental philosophical perception of the world and life in general. After going through his work, we have come to believe that Karl Marx was fundamentally opposed to the idea of the divine. For instance, he mentions that criticism of religion is the prerequisite of all criticismand Religion is, indeed, the self-consciousness and self-esteem of man who has either not yet won through to himself, or has already lost himself again’.  In this work of his, Karl Marx professes how Man should do away with religion which is an inverted consciousness of the world’, in order to dispel his illusions and seek his ‘true reality’. In fact, he was of the opinion that ‘The abolition of religion as the illusory happiness of the people is the demand for their real happiness’.

Asserting that ‘Religion is only the illusory Sun which revolves around man as long as he does not revolve around himself’, Karl Max designates the religious pursuit of man as only a figment of his imagination. He goes a step further and expresses how –
‘Religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people’. His theory promoted the idea that the ‘state and this society produce religion’ and that ‘Man makes religion, religion does not make man’.

Another famous socialist Friedrich Engels wrote In Ludwig Feuerbach  that “religion arose in very primitive times from erroneous and primitive ideas of men about their own nature and that of the external world around them,… ”

Vladimir Lenin, a follower of Karl Marx, appropriately summarized the thoughts of Marx in his book ‘Religion’ where he stated – ‘Atheism is a natural and inseparable part of Marxism, of the theory and practice of scientific socialism’

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Gaudiya Vaishnavism Gaudiya Vaishnavism - An overview

Krishna consciousness & Eternal Religion | A Mayavadi sannyasi craves for bhakti

(The below is adapted from Srila Bhaktivinoda Thakura’s Jaiva Dharma)

Glories of Godrumadvipa :

mayavada bhakti krishna consciousness

Of all the places on earth, Jambudvipa is the best. Of the places in Jambudvipa, the land of Bharatavarsha (India) is the most illustrious. Within Bharata, the land of Gauda (Bengal) is the best and within Gauda, the land of Navadvipa is the most exalted. The splendid village of Godrumadvipa, situated by the Ganges shore, eternally manifests itself in one section of Navadvipa. In the ancient days, several bhajanananda devotees (who were always engaged in chanting the holy names and glories of the Supreme Lord), built their homes and resided in this wonderful abode of Godruma. One such devotee was Sri Premadasa Babaji, who was an initiated disciple of Sri Pradyumna Brahmachari, an eternal associate of the Supreme Lord. It was not very far from this place that the celestial Surabhi cow once lived and engaged in deep meditation of Lord Gauranga.

Sri Premadasa was a great scholar of the Vedic scriptures. Knowing the land of Godruma to be non-different to Nandagram (in Mathura), he resided there chanting two lakh holy names a day and offering hundreds of dandavats unto the Vaishnavas every day. Strictly following the rules of saintly life, he did not engage in mundane conversations. Instead in his free time, he would recite from Srila Jagadananda Pandita’s ‘Prema Vivarta’. The devotees from the adjoining groves would then gather and listen with love and devotion.

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