Dharma is often interpreted as “duty,” “religion” or “religious duty” and yet its definition is more profound, defying the concise English translation. The word ‘Dharma’ originates from the Sanskrit root “dhri,” which means “to sustain.” Another correlated meaning of ‘Dharma’ is ‘that which is indispensable and fundamental to something’. The word ‘Sanatan’ translates to ‘eternal’ and the phrase ‘Sanatan Dharma’ alludes to that which is eternally integral to a living entity. That which is ‘Sanatan’ does not have either a beginning or an end. Likewise, ‘Sanatan Dharma’, commonly referred to as ‘Hinduism’ today, is timeless, non-sectarian and not limited by any boundaries. Religion conveys the idea of faith, and faith of a person may change. But ‘Sanatan Dharma’ is that which cannot be changed. For instance liquidity cannot be taken away from water, nor can heat be taken away from fire.
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The Pancha Tattva (Pancha means ‘five’ and tattva means ‘truth’) incarnate along with Sri Chaitanya Mahaprabhu, the Supreme Lord, and in this way, He manifests the sankirtana movement in this world with great pleasure. Spiritually there are no differences between these five truths, for on the transcendental platform everything is absolute. Yet at the same time, there are also varieties in the spiritual world and it is important to differentiate between them to taste these spiritual varieties. Sri Chaitanya Mahaprabhu and His associates, who are together known as the Pancha Tattva, had distributed the holy name of Lord Krishna to invoke the love of Godhead throughout the universe.
Pancha Tattvatmakam Krishnam
Bhakta rupa svarupakam
Bhaktavataram bhaktakhyam
Namami bhakta saktikam
–
I offer my obeisances unto the Supreme Lord, Sri Krishna, who is non-different from His features as a devotee (Lord Caitanya Mahaprabhu), devotional manifestation (Sri Nityananda Prabhu), devotional incarnation (Sri Advaita Acarya), devotional energy (Sri Gadadhara Pandita) and pure devotee (Sri Srivasa Pandita).
The three predominators – Lord Chaitanya, Nityananda Prabhu and Advaita Acharya are worshipable by all living entities. The fourth principle, Sri Gadadhara Pandita, is to be understood as their worshiper. There are innumerable pure unalloyed devotees of the Lord headed by Srivasa Pandita. The associates of the Lord in His various pastimes are all His confidential eternal devotees. Only with them does the Lord appear to propound the sankirtana movement. It is only with their help that the Lord relishes the mellows of conjugal love and then distributes this love of God to the general populace.
Life as we know it is a wonderful opportunity to recognize our true potentials and utilize them to help us and others perfect their existence. Being accustomed to the bondage of material existence, it is almost impossible for one to decipher the meaning of life on his own. Tired of suffering the pangs of material miseries, or being very inquisitive to reach the ultimate truth, a few fortunate souls might become the recipient of divine mercy. Life grows beautiful and the facts of life are interpreted very differently, once the seeds of devotion are rooted in one’s heart. The following article is an interpretation of the colorful panorama of life from the viewpoint of the philosophy of Gaudiya Vaishnavism.
The following Rama Ashtakam Prayers have been composed by Murari Gupta, the great devotee of Lord Rama. Murari was a contemporary of Sri Chaitanya Mahaprabhu. He was a vaidya (Ayurvedic doctor) by profession. It has been stated that such was the nature of his treatment that his patients would not only be benefitted materially but spiritually as well. His medicines would not only heal the patient’s ailing body but would also bestow love of God for the suffering soul. The following Rama ashtakam prayers were recited by Murari Gupta when Lord Chaitanya commanded him to do so.
‘Sri Krishna Chaitanya Carita Maha Kavya’ written by Murari Gupta cites the below captivating Shiva Ashtakam (prayers offered unto Lord Shiva) composed by Sri Chaitanya Mahaprabhu and recited at a place called Ekamraka (situated near Bhubaneswar). Murari Gupta describes that Lord Gauranga walking like a ferocious lion eventually reached the village of Ekamraka. Gaura’s heart ran wild to meet with Shiva (the great Vaishnava). Great longings filled His heart. He became wild with ecstatic loving emotions. Seeing the flag fluttering on top of the temple, Lord Gaurahari offered His obeisances. He got up and continued walking until he was able to enter the temple of Shiva. Being overwhelmed with ecstasy, Mahaprabhu recited the below prayers again and again.
(1)
namo namas te tri-dasesvaraya
bhutadi nathaya mrdaya nityam
ganga tarangotthita bala chandra
cudaya gauri nayanotsavaya
(2)
su-tapta camikara chandra nila padma
pravalambuda kanti vastraih
su-ntya rangeta vara pradaya
kaivalya nathaya va dhvajaya
(3)
sudhasu suryagni vilocanena
tamo bhide te jagatah sivaya
sahasra subhrasu sahasra rasmi
sahasra sanjittvara tejase ‘stu
(4)
nagesa ratnojjvala vigrahaya
sarddula carmasukha divya tejase
sahasra patropari samsthitaya
varangadamukta bhuja dvayaya
(5)
su nupuraranjita pada padma
karat sudha bhtya sukha pradaya
vicitra ratnaugha vibhuitaya
premanam evadya harau vidhehi
(6)
sri rama govinda mukunda saure
sri krsna narayana vasudeva
ity adi namamta pana matta
bhngadhipayakhila duhkha hantre
(7)
sri naradadyaih satata sugopya
jijnasitayasu vara pradaya
tebhyo harer bhakti sukha pradaya
sivaya sarvva gurave namah
(8)
sri gauri-netrotsava mangalaya
tat prana nathaya rasa pradaya
sada samutkantha govinda lila
gana pravinaya namo stu tubhyam
Translation
(1)
I forever offer my obesisances unto you, the controller of the thirty primal demigods; unto you, who is the original father of created beings and who is gracious, and from whose head, which is crested by the sickle moon, arises the waves of Ganga. I offer my obeisances unto you, who is a festival for the eyes of Gauri, the fair goddess.
(2)
I offer my obeisances unto you, who resembles a moon of molten gold hue, who is dressed in garments glowing like fresh blue lotuses or like radiant rainclouds; (I offer my obeisances) unto you who bestows the most desirable boons upon your devotees through your delightful dancing; (I offer my obeisances) unto you who are the Lord of the impersonalists and whose flag bears the image of the bull.
(3)
I offer my obeisances unto you, who dispels darkness with your three eyes – the moon, the sun, and the fire; (I offer my obeisances) unto you, who generates auspiciousness for all the living entities of the universe and you, whose potency easily defeats that of thousands of moons and suns.
(4)
I offer my obeisances unto you, whose form is brilliantly illuminated by the jewels of Ananta Deva, the king of snakes. I offer my obeisances unto you, who possesses divine potencies and are clothed in a tiger skin, who sits upon a lotus of thousand petals, and whose two arms are adorned by radiant bangles.
(5)
I offer my obeisances unto you, who carries happiness unto your servitors as you pour on them the liquid nectar flowing from your reddish lotus-feet, that rings with charming ankle bells. Obeisances unto you, who are embellished with an abundance of gems. Please endow me today with pure love for Sri Hari!
(6)
O, Sri Rama! O, Govinda! O Mukunda! O Sauri! O, Sri Krishna! O Narayana! O Vasudeva! I offer my obeisances unto you, Sri Shiva, who is the monarch of intoxicated bee-like devotees, who are mad to drink the nectar of these and other innumerable Holy Names of Lord Hari. Obeisances unto you, who destroys all grief.
(7)
I offer my respectful obeisances again and again unto you, who are forever inquired confidentially by Sri Narada and other sages. You also grant favors upon them very quickly. (I offer my respectful obeisances) unto you, who bestows the happiness of Hari bhakti (devotion unto Lord Hari) unto those who seek boons from you and thereby creating auspiciousness. You are thus the Guru (spiritual master) of everyone.
(8)
I offer my obeisances unto you, who is a festival of auspiciousness for the eyes of goddess Gauri (Durga). You are the monarch of her life-air. (I offer my obeisances) unto you who bestows rasa and are expert in eagerly singing songs praising the pastimes of Govinda.
Benefits of hearing this Shiva Ashtakam prayers with love and rapt attention :
etat sivasyatakam adbhuta mahat
srnvan hari-prema labheta sighram
jnanam ca vijnanam apurva vaibhavam
yo bhava purnah paramam samadaram
–
A person who lovingly hears with rapt attention to these eight-fold prayers to Shiva can quickly gain devotion unto Lord Hari as well as transcendental knowledge, the realization of that knowledge, and unprecedented devotional potency.
Shuddhadvaita-vada : Philosophy of one of the great Vaishnava acharyas – Sri Vishnu Swami (Rudra Sampradaya) :
Rudradvipa, which is one of the nine islands of Nabadwip, is the residence of all the eleven Rudras. Headed by Nila-lohita Shiva, the Rudras eternally chant over here the glories of Lord Gauranga and dance in ecstasy. Witnessing their ecstatic pastimes, the demigods shower flowers upon them from the heavens.
In ‘Nabadwip Dham Mahatmya’ it is described that Sri Vishnuswami, one of the great Vaishnava Acharyas , had once come to this island of Rudradvipa and stayed here along with his followers. Being pleased with his intense devotion unto Lord Krishna, Nila-Lohita shiva mercifully bestowed his auspicious darsana unto him. On being asked for a boon, Sri Vishnuswami humbly begged for a sampradaya (spiritual lineage) that would propagate the science of pure devotion unto Lord Krishna. Nila Lohita Shiva consented and named the sampradaya after himself. This is how the ‘Rudra Sampradaya’, which is one of the four bonafide Vaishnava sampradayas, came into being.
The following article explores the unending glories of a Vaishnava, his devotion, intense mood, and why he is worshipable for all. Similarly, Vaishnavism, the path of practicing loving devotion (Krishna Consciousness) towards the supreme Lord Krishna, is the most exalted and glorious of all the other means of self-realization.
- #1 Vaishnavas, the devotees of the Supreme Lord Sri Hari, are not subjected to the fruits of Karma. They are highly respected by the demigods including Yamaraja and are not subjected to their punishment. The following verse from Srimad Bhagavatam confirms this statement.
te deva siddha-parigita-pavitra-gatha
ye sadhavah samadriso bhagavat prapannah
tan nopasidata harer gadayabhiguptan
naisam vayam na ca vayah prabhavama dande
(Srimad Bhagavatam 6.3.27)
–
Yamaraja instructs Yamadutas, “My dear servants, please do not approach such devotees (vaishnava), for they have fully surrendered to the lotus feet of the Supreme Personality of Godhead. They are equal to everyone, and their narrations are recited by the demigods and even the inhabitants of Siddhaloka. Please do not go near them. They are always protected by the club of the Supreme Personality of Godhead, and therefore Lord Brahma, I, and even the time factor are not qualified to chastise them”.
The Skanda Purana states –
Na brahma na sivagnindra naham nanye divaukasah
Saktas tu nigraham kartum vaishnavanam mahatmanam
–
Lord Brahma, Lord Shiva, Agni, Indra and myself (Yamaraja) and other demigods are unable to chastise the broad-minded Vaishnavas.
Lord Nityananda (Nitai) had appeared at Ekachakra Dham (in Birbhum, Bengal), to assist Sri Chaitanya Mahaprabhu, the Supreme Personality of Godhead, manifest His most magnanimous pastimes. In the battleground of Kurukshetra, Sri Krishna broke His pledge of not using any weapons, by pulling up a wheel and charging towards Bhishma Deva, who was then fighting valiantly against Arjuna. Bhishma was a great devotee of the Supreme Lord and seeing the Lord charge at him, he at once threw away his weapons and surrendered himself. He began singing Krishna’s glories, hearing which the Lord calmed down and threw away the wheel that He had picked up. This wheel is said to have flown all the way from Kurukshetra to land here in this small village of Bengal which came to be subsequently known as Ekachakra. ’Eka’ means one and ‘Chakra’ translates to wheel in Bengali.
Overview of Shukto Recipe
Shukto is a bitter and pungent stew of vegetables cooked in mustard oil and spiced with paanch phoron, ginger paste and chillies. It is a starter and usually served with rice. Here is your Shukto recipe.
Preparation Time : 30 minutes
Cooking Time : 30-40 minutes
Taste : Sweet-Bitter
Additional note : Shukto is one of the favorite dishes of Sri Chaitanya Mahaprabhu
The Indian Varna system (caste system), which is often painted negatively and presented likewise even in school textbooks, is perhaps one of the most misinterpreted social hierarchies of the world. It is popularly accepted that the Indian caste system is at least 3000 years old, though an analysis of the Vedic literatures suggests that it is perhaps as old as Sanatana Dharma (Hinduism) itself. This article attempts to exhibit the system of Varna (class) and Ashrama (order) as it had been originally conceived and how it has gradually degenerated with time. The article also seeks to establish how the caste system is an integral part of any successful society and an indispensable tool to ensure its survival.