Panca tattvatmakam krsnam bhakta-rupa-svarupakam
bhaktavataram bhaktakhyam namami bhakta saktikam
I offer my obeisances unto the Supreme Lord, Sri Krishna, who is non-different from His features as a devotee (Lord Caitanya Mahaprabhu), devotional manifestation (Sri Nityananda Prabhu), devotional incarnation (Sri Advaita Acarya), devotional energy (Sri Gadadhara Pandita) and pure devotee (Sri Srivasa Pandita).
In his prayers unto the Spiritual masters, Sri Krishnadasa Kaviraja Goswami has mentioned that Sri Advaita Acharya is the Lord’s partial incarnation (advaita acharya prabhura amsa-avatara.. – Caitanya Caritamrta, Adi 1.39). In Sri Gaura Gannodesha dipika, Kavi Karnapur has further clarified that Sada shiva, who had previously appeared as an avesa incarnation (one empowered by the Lord) ,has now descended as Sri Advaita Acharya. Sri Advaita was thus the combined incarnation of the potencies of Sada shiva and Lord Mahavishnu. Kavi Karnapura further writes that Kuvera pandita, the father of Advaita Acharya was an incarnation of the demigod Kuvera, the friend of Lord Shiva. The Supreme Lord’s Yogamaya potency appeared in Lord Caitanya’s pastimes as Sita Thakurani, the wife of Advaita Acharya.His second wife, Sri devi, was also an expansion of Yogamaya devi.
Sri Acyutananda, the elder son of Advaita Gosai, was the combined form of the potencies of Kartikkeya and Achyuta Gopi. Sri Advaita Acharya was one of the primary trunks of Lord Caitanya’s desire tree of devotional service, from whom originated innumerable smaller branches and sub-branches of devotees. ‘The Gaudiya Treasures of Bengal’ considers itself exceedingly fortunate to have been able to visit and pray at Sri Advaita Acharya’s sripat at Shantipur, wherein such great personalities have exhibited their exalted heart melting pastimes.