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Glorifications of Sri Chaitanya Lord Nityananda Vaishnava acharyas What is Spirituality

Worshiping the Pancha Tattva – Chaitanya, Nityananda, Advaita, Gadadhara, Srivasa

pancha tattva

The Pancha Tattva (Pancha means ‘five’ and tattva means ‘truth’) incarnate along with Sri Chaitanya Mahaprabhu, the Supreme Lord, and in this way, He manifests the sankirtana movement in this world with great pleasure. Spiritually there are no differences between these five truths, for on the transcendental platform everything is absolute. Yet at the same time, there are also varieties in the spiritual world and it is important to differentiate between them to taste these spiritual varieties. Sri Chaitanya Mahaprabhu and His associates, who are together known as the Pancha Tattva, had distributed the holy name of Lord Krishna to invoke the love of Godhead throughout the universe.

Pancha Tattvatmakam Krishnam
Bhakta rupa svarupakam
Bhaktavataram bhaktakhyam
Namami bhakta saktikam

I offer my obeisances unto the Supreme Lord, Sri Krishna, who is non-different from His features as a devotee (Lord Caitanya Mahaprabhu), devotional manifestation (Sri Nityananda Prabhu), devotional incarnation (Sri Advaita Acarya), devotional energy (Sri Gadadhara Pandita) and pure devotee (Sri Srivasa Pandita).

ahulya math puri pancha tattva

The three predominators – Lord Chaitanya, Nityananda Prabhu and Advaita Acharya are worshipable by all living entities. The fourth principle, Sri Gadadhara Pandita, is to be understood as their worshiper. There are innumerable pure unalloyed devotees of the Lord headed by Srivasa Pandita. The associates of the Lord in His various pastimes are all His confidential eternal devotees. Only with them does the Lord appear to propound the sankirtana movement. It is only with their help that the Lord relishes the mellows of conjugal love and then distributes this love of God to the general populace.

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Leela - Spiritual pastimes ramayana

Rama Ashtakam – Glorification of Lord Rama by Murari Gupta

sita haran in ramayan rama ashtakam chaitanya mahaprabhu

The following Rama Ashtakam Prayers have been composed by Murari Gupta, the great devotee of Lord Rama. Murari was a contemporary of Sri Chaitanya Mahaprabhu. He was a vaidya (Ayurvedic doctor) by profession. It has been stated that such was the nature of his treatment that his patients would not only be benefitted materially but spiritually as well. His medicines would not only heal the patient’s ailing body but would also bestow love of God for the suffering soul. The following Rama ashtakam prayers were recited by Murari Gupta when Lord Chaitanya commanded him to do so.

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Gaudiya Vaishnavism Leela - Spiritual pastimes

Shiva Ashtakam : Prayers to Lord Shiva – by Chaitanya Mahaprabhu

shiva ashtakam prayers

‘Sri Krishna Chaitanya Carita Maha Kavya’ written by Murari Gupta cites the below captivating Shiva Ashtakam (prayers offered unto Lord Shiva) composed by Sri Chaitanya Mahaprabhu and recited at a place called Ekamraka (situated near Bhubaneswar). Murari Gupta describes that Lord Gauranga walking like a ferocious lion eventually reached the village of Ekamraka. Gaura’s heart ran wild to meet with Shiva (the great Vaishnava). Great longings filled His heart. He became wild with ecstatic loving emotions. Seeing the flag fluttering on top of the temple, Lord Gaurahari offered His obeisances. He got up and continued walking until he was able to enter the temple of Shiva. Being overwhelmed with ecstasy, Mahaprabhu recited the below prayers again and again.

(1)
namo namas te tri-dasesvaraya
bhutadi nathaya mrdaya nityam

ganga tarangotthita bala chandra
cudaya gauri nayanotsavaya

(2)
su-tapta camikara chandra nila padma
pravalambuda kanti vastraih

su-ntya rangeta vara pradaya
kaivalya nathaya va dhvajaya

(3)
sudhasu suryagni vilocanena
tamo bhide te jagatah sivaya

sahasra subhrasu sahasra rasmi
sahasra sanjittvara tejase ‘stu

(4)
nagesa ratnojjvala vigrahaya
sarddula carmasukha divya tejase

sahasra patropari samsthitaya
varangadamukta bhuja dvayaya

(5)
su nupuraranjita pada padma
karat sudha bhtya sukha pradaya

vicitra ratnaugha vibhuitaya
premanam evadya harau vidhehi

(6)
sri rama govinda mukunda saure
sri krsna narayana vasudeva

ity adi namamta pana matta
bhngadhipayakhila duhkha hantre

(7)
sri naradadyaih satata sugopya
jijnasitayasu vara pradaya

tebhyo harer bhakti sukha pradaya
sivaya sarvva gurave namah

(8)
sri gauri-netrotsava mangalaya
tat prana nathaya rasa pradaya

sada samutkantha govinda lila
gana pravinaya namo stu tubhyam

Translation

(1)
I forever offer my obesisances unto you, the controller of the thirty primal demigods; unto you, who is the original father of created beings and who is gracious, and from whose head, which is crested by the sickle moon, arises the waves of Ganga. I offer my obeisances unto you, who is a festival for the eyes of Gauri, the fair goddess.

(2)
I offer my obeisances unto you, who resembles a moon of molten gold hue, who is dressed in garments glowing like fresh blue lotuses or like radiant rainclouds; (I offer my obeisances) unto you who bestows the most desirable boons upon your devotees through your delightful dancing; (I offer my obeisances) unto you who are the Lord of the impersonalists and whose flag bears the image of the bull.

(3)
I offer my obeisances unto you, who dispels darkness with your three eyes – the moon, the sun, and the fire; (I offer my obeisances) unto you, who generates auspiciousness for all the living entities of the universe and you, whose potency easily defeats that of thousands of moons and suns.

chaitanya mahaprabhu Lakshmipriya vishnupriya shiva

(4)
I offer my obeisances unto you, whose form is brilliantly illuminated by the jewels of Ananta Deva, the king of snakes. I offer my obeisances unto you, who possesses divine potencies and are clothed in a tiger skin, who sits upon a lotus of thousand petals, and whose two arms are adorned by radiant bangles.

(5)
I offer my obeisances unto you, who carries happiness unto your servitors as you pour on them the liquid nectar flowing from your reddish lotus-feet, that rings with charming ankle bells. Obeisances unto you, who are embellished with an abundance of gems. Please endow me today with pure love for Sri Hari!

(6)
O, Sri Rama! O, Govinda! O Mukunda! O Sauri! O, Sri Krishna! O Narayana! O Vasudeva! I offer my obeisances unto you, Sri Shiva, who is the monarch of intoxicated bee-like devotees, who are mad to drink the nectar of these and other innumerable Holy Names of Lord Hari. Obeisances unto you, who destroys all grief.

(7)
I offer my respectful obeisances again and again unto you, who are forever inquired confidentially by Sri Narada and other sages. You also grant favors upon them very quickly. (I offer my respectful obeisances) unto you, who bestows the happiness of Hari bhakti (devotion unto Lord Hari) unto those who seek boons from you and thereby creating auspiciousness. You are thus the Guru (spiritual master) of everyone.

(8)
I offer my obeisances unto you, who is a festival of auspiciousness for the eyes of goddess Gauri (Durga). You are the monarch of her life-air. (I offer my obeisances) unto you who bestows rasa and are expert in eagerly singing songs praising the pastimes of Govinda.

Benefits of hearing this Shiva Ashtakam prayers with love and rapt attention :

etat sivasyatakam adbhuta mahat
srnvan hari-prema labheta sighram
jnanam ca vijnanam apurva vaibhavam
yo bhava purnah paramam samadaram

A person who lovingly hears with rapt attention to these eight-fold prayers to Shiva can quickly gain devotion unto Lord Hari as well as transcendental knowledge, the realization of that knowledge, and unprecedented devotional potency.

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Gaudiya Vaishnavism Vaishnava acharyas

Teachings of Vaishnava Acharyas – Vishnuswami, Nimbarka ,Ramanuja, Madhva and Sri Chaitanya

Shuddhadvaita-vada : Philosophy of one of the great Vaishnava acharyas – Sri Vishnu Swami (Rudra Sampradaya) :

Rudradvipa, which is one of the nine islands of Nabadwip, is the residence of all the eleven Rudras. Headed by Nila-lohita Shiva, the Rudras eternally chant over here the glories of Lord Gauranga and dance in ecstasy. Witnessing their ecstatic pastimes, the demigods shower flowers upon them from the heavens.
In ‘Nabadwip Dham Mahatmya’ it is described that Sri Vishnuswami, one of the great Vaishnava Acharyas , had once come to this island of Rudradvipa and stayed here along with his followers. Being pleased with his intense devotion unto Lord Krishna, Nila-Lohita shiva mercifully bestowed his auspicious darsana unto him. On being asked for a boon, Sri Vishnuswami humbly begged for a sampradaya (spiritual lineage) that would propagate the science of pure devotion unto Lord Krishna. Nila Lohita Shiva consented and named the sampradaya after himself. This is how the ‘Rudra Sampradaya’, which is one of the four bonafide Vaishnava sampradayas, came into being.

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Lord Nityananda

Childhood Pastimes of Lord Nityananda | Jai Nitai Jai Gaura !

jai nitai gaura

Lord Nityananda (Nitai) had appeared at Ekachakra Dham (in Birbhum, Bengal), to assist Sri Chaitanya Mahaprabhu, the Supreme Personality of Godhead, manifest His most magnanimous pastimes. In the battleground of Kurukshetra, Sri Krishna broke His pledge of not using any weapons, by pulling up a wheel and charging towards Bhishma Deva, who was then fighting valiantly against Arjuna. Bhishma was a great devotee of the Supreme Lord and seeing the Lord charge at him, he at once threw away his weapons and surrendered himself. He began singing Krishna’s glories, hearing which the Lord calmed down and threw away the wheel that He had picked up. This wheel is said to have flown all the way from Kurukshetra to land here in this small village of Bengal which came to be subsequently known as Ekachakra. ’Eka’ means one and ‘Chakra’ translates to wheel in Bengali.

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Radha Krishna

Srimati Radha Rani – Glories | Who is Radharani ?

srimati radha rani prema

Sri Krishna, the Supreme Personality of Godhead, is the Supreme enjoyer and the master of all. He is ‘Isvara’ and the cause of all causes (sarva karana karanam). Srimati Radha rani is the manifestation of His Hladini shakti (internal potency). Sri Radhika is the most excellent of all His devotees and the most confidential servant of the Supreme Lord. Though Krishna is the supreme enjoyer, Radha rani experiences a greater degree of ecstasy by serving Sri Krishna. This is something that puzzles even the Supreme Lord and He hankers to experience Her ecstasy first hand, to properly appreciate Srimati Radharani’s position. Hence taking up the mood (bhava) and the golden bodily complexion (kanti) of Srimati Radha rani, Sri Krishna descended as Lord Chaitanya in the age of Kali. Sri Chaitanya’s heart was an image of Srimati Radhika’s emotions – greatly turbulent with the feelings of union (sambhoga) and separation (vipralambha) from Krishna. Hence, it is stated that there is no difference between Lord Chaitanya and the unification of Radha and Krishna (Sri Krishna Chaitanya, Radha Krishna Nahe anya). Sri Radhika loves and worships Krishna as a simple cowherd boy of Vrindavana. Her love does not recognize Her beloved as the mighty king of the Yadus or the majestic Supreme Personality of Godhead. She is maddened by Krishna’s sweetness (madhurya) and is willing to sacrifice anything, even Her existence, to please Her beloved. Her love for Krishna defies the boundaries of conventional logic, the frontiers of sacrifice, and the abysses of emotional turbulence.

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Glorifications of Sri Chaitanya Pastimes of Chaitanya

Lakshmipriya devi marries Chaitanya Mahaprabhu

chaitanya mahaprabhu Lakshmipriya vishnupriya

Seeing Nimai (Chaitanya Mahaprabhu) grow up into a handsome young man, Saci mata started thinking about His marriage. Vallabha acharya was a pious brahmana residing at Nabadwip during those days. Sri Vallabha acharya was equal to King Janaka (father of Sita devi) in every respect. His daughter, Lakshmipriya, was as beautiful as Goddess Lakshmi. By the will of providence, Chaitanya Mahaprabhu and Lakshmipriya devi met one day at the bank of the Ganges while she had gone for bathing. Recognizing His eternal consort, Chaitanya Mahaprabhu (Nimai) sweetly smiled looking at Lakshmipriya. She too recognized her eternal master and mentally worshipped His lotus feet.

Daive Lakshmi ekdin gela Ganga snane
Gaura-chandra henoi somoye seikhane
nija-Lakshmi chiniya hashila Gaura-chandra
Lakshmi-o bandilo mane Prabhu-pada-padma
(Chaitanya Bhagavata, Adi, 10.49-50)

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Leela - Spiritual pastimes ramayana What is Spirituality

Truth of Sita Haran (Kidnap) in Ramayan | Sita Rama and Chaitanya Mahaprabhu

sita haran in ramayan rama chaitanya mahaprabhu

When Sri Chaitanya Mahaprabhu was traveling across South India, He met with a brahmana who happened to be a great devotee of Lord Rama. This amazing pastime occurred at ‘Southern Mathura’, a place that is today known as Madurai. The brahmana invited Sri Chaitanya Mahaprabhu for lunch. The brahmana forever remained immersed contemplating upon the pastimes of Ramayan. He was totally detached from material activities. Hence this brahmana was also known as Rama Dasa Vipra (a brahmana servant of Lord Rama). After bathing in the river Kritamala, Lord Chaitanya arrived at the brahmana’s residence. He was surprised to see that the food was not yet ready.

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Glorifications of Sri Chaitanya

Gaura Arati Lyrics with Audio | Kiba jaya jaya Gauracander

Gaura Arati – Kiba jaya jaya Gauracander aratiko shobha

Composed by Srila Bhaktivinoda Thakura

(kiba) jaya jaya Gauracander aratiko shobha
Jahnavi-tata-vane jaga-mana-lobha
jaga-jana-mana-lobha
(Refrain 1)
Gauranger arotik shobha jaga-jana-mana-lobha

(2)
dakhine Nitaichand, bame Gadadhara
nikate advaita, srinivasa chhatra-dhara

(3)
bosiyache Gaurachand ratna-simhasane
arati koren brahma-adi deva-gane

(4)
narahari-adi kori chamara dhulaya
sanjaya-mukunda-basu-ghosh-adi gaye

(5)
shankha baje ghanta baje, baje karatala
madhura mridanga baje parama rasala
(Refrain 2)
shankha baje ghanta baje madhur madhur madhur baje

(6)
bahu-koti chandra jini’ vadana ujjvala
gala-dese bana-mala kore jhalamala

(7)
shiva-suka-narada preme gada-gada
bhakativinoda dekhe Gaura-ra sampada

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Leela - Spiritual pastimes Mayapur Nabadwip dham What is Spirituality

Mayapur Nabadwip dham – Top Places to visit | History and tour guide

mayapur nabadwip dham

The spiritual grandeur of Mayapur and Nabadwip dham is unlimited and unfathomable. It is said that even the likes of Brahma are powerless to effectively reach its ends (Nabadwip mandalera mahima apara brahma adi nahi jane varne sadhya kara). It is for this reason that Nabadwip Mandala, at whose center shines Sri Dham Mayapur, is gloried as the essence of all holy abodes (‘sarva Dhama sar’). One who understands the transcendental nature of this holy dham, achieves the highest spiritual perfection (‘Sri-Gauda-mandala-bhumi yeba jane chintamani ,tara haya vraja-bhume vasa’). We have covered the details and discussed at great lengths about the numerous ancient holy sites of Mayapur Nabadwip dham and their great significance in two of our books – Sri Nabadwip Bhava Taranga – Waves of ecstatic moods in NabadwipAn ecstatic ride across ancient spiritual Bengal – Part 3: Nadia & Kalna Archives. In this article, we are going to try and summarize some of the more prominent and easily accessible spiritual sites of Mayapur Nabadwip dham. One who yearns to discover more details about these holy sites and relish their transcendental wealth, however, is herein advised to go through the above books.

“What one attains by travelling to all the holy places is attained just by remembering the transcendental abode of Nabadwip ” –
Nabadwip Dham Mahatmya

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