Sri Gour Mohan De and Srimati Rajani devi became the proud parents of Sri Abhay Caranaravrinda Bhaktivedanta Swami Prabhupada (Srila Prabhupada) on the 1st of September, 1896. A.C Bhaktivedanta Swami Prabhupada (1896 AD-1977 AD) or Abhay Carana, as he was previously called, was born on the auspicious occasion of Nandotsava, at the home of his maternal grandparents, in the suburbs of Tollygunge in Kolkata. The fortunate jackfruit tree under which he was born stands tall this day. Kolkata (erstwhile Calcutta) back then was the capital of British India and the ‘second city’ of the British Empire. The British and the Indians lived in separate parts of the city although they intermingled during work and business. The Indians lived more towards the north of the city while the British lived amongst their theatres, racetracks, and cricket fields in central Calcutta. Sri Gour Mohan De used to reside along with his family in his rented house at 151 Harrison Road (refer – ‘Srila Prabhupada’s pastime places in Central Kolkata’). He was a cloth merchant with moderate income and belonged to the aristocratic ‘Suvarna banik’ (gold merchant) community. We cannot help at this point but contemplate upon the exalted pastimes of another eternal associate of the Lord, Sri Uddharana Datta Thakura, who also belonged to this gold mercantile community (refer – ‘Sri Uddharana Datta Thakura Sripat, Adisaptagram’). Soon after Srila Prabhupada was born, an astrologer had prepared a horoscope for the child and made an accurate prediction. He prophesied that when Srila Prabhupada would reach the age of seventy, he would cross over the oceans, become a great preacher of religion and inaugurate 108 temples.
Category: Leela – Spiritual pastimes
On the 6th of February 1874 AD at 3.30 pm in the afternoon, Bimala prasad Datta (later renowned as Srila Bhaktisiddhanta Sarasvati Thakura) appeared in this world, at a place not very far from the Jagannatha temple in Puri. He was the fourth son of Srila Bhaktivinoda Thakura and Srimati Bhagavati Devi. We have dedicated a separate article in honor of Srila Bhaktivinoda, who also happens to be an exalted acharya of our Vaishnava sampradaya. Sri Bimala Prasad Datta exhibited the thirty-two bodily symptoms of a great personality, at the time of his birth. He was born with his umbilical cord wrapped around his neck like a Brahmin’s thread, perhaps a sign of his glorious mission.
Savor the wondrous Gaura Purnima celebrations at Mayapur, 2021
Read more about Sri Chaitanya Mahaprabhu.
Dwadash Gopal, or the twelve cowherd boys of Vrindavana, had appeared in Sri Chaitanya Mahaprabhu’s pastimes and assisted Him to manifest His Harinama sankirtana movement. They were also intimate associates of Lord Nityananda and helped Doyal Nitai widely preach the glories of Lord Chaitanya and the holy name of Krishna. Kavi Karnapura, the author of Gaura Ganoddesa Dipika, identifies these twelve cowherd boys of Vrindavana as follows –
- Abhirama Gopala Thakura – incarnation of Sridama
- Sundarananda Thakura – incarnation of Sudama
- Dhananjaya pandita – incarnation of Vasudama
- Gaudidasa Pandita – incarnation of Subala
- Kamalakara Pippalai – incarnation of Mahabala
- Uddharana Datta Thakura – incarnation of Subahu
- Mahesh Pandita – incarnation of Mahabahu
- Purusottama das Thakura – incarnation of Stoka Krishna
- Nagara Purusottama – incarnation of Dama
- Paramesvari das Thakura – incarnation of Arjuna (not to be confused with Arjuna of the Pandavas)
- Kala Krishnadasa – incarnation of Lavanga
- Kolavecha Sridhara – incarnation of Kusumasava
Sri Saci Tanaya Ashtakam : Eight Prayers unto Sri Chaitanya Mahaprabhu (Gauranga)
– by Sarvabhauma Bhattacharya
Text One
Ujjwala-varana-gaura-vara-deham
Vilasita-niravadhi-bhava-videham
tri-bhuvana-pavana-kripayah lesham
tam pranamami cha Sri Saci tanayam
–
Unto He, whose divine bodily complexion resembles that of brilliant gold, whose host of pastimes enact the heights of sublime ecstatic bliss, who purifies the three worlds by an iota of His mercy – unto that son of Saci (Chaitanya Mahaprabhu), I offer my obeisances.
#1 ‘Prema’ and ‘Kama’ – Transcendental Love vs Mundane lust
In our vocabulary, we come across two concepts – ‘Prema’ and ‘Kama’. The English equivalents for these two words are ‘transcendental love’ (divine love) and ‘mundane lust’ respectively. There is a general tendency to confuse ‘Prema’ with ‘Kama’ and vice-versa. Considering the apparent similarities between their external characteristics, such confusion is inevitable. But a little reflection will reveal the stark distinctions between the two – ‘Prema’ is divine while ‘Kama’ is hellish. Sri Chaitanya Mahaprabhu distinguishes between these two with a beautiful explanation –
atmendriya-priti-vancha – tare bali ‘kama’
krishnendriyo-priti-iccha dhare ‘prema’ nama
(Chaitanya Charitamrita, 4.165)
–
The desire to gratify one’s own senses is lust, but the desire to please the senses of Lord Krishna is love.
So wherever the desire to gratify our senses exists there is lust and wherever the desire to gratify the senses of Krishna (Supreme Lord) exists, there is love. Preachers of Divine Love have appeared at different times on this planet. The comparative study of their teachings of Divine Love reveals the differences between them. This difference is primarily due to the diverse spiritual evolution of different people. A careful comparative study of all these messages of Divine Love will establish the superiority of Lord Chaitanya above all others. Lord Chaitanya’s gift in this regard shall be determined to be the highest.
Sri Saccidananda Bhaktivinoda Thakur, who is sometimes also referred to as the seventh Goswami, is an eternal associate of the Supreme Lord. His contribution to the Brahma-Madhva Gaudiya Sampradaya is invaluable.At a time when the science of pure devotional service (Bhakti) had almost become lost due to the cultural and religious chauvinism of the ruling British, and the essence of Vaishnavism largely discredited due to the perverted actions and lifestyles of a few non bonafide Vaishnava sects, Srila Bhaktivinoda was largely responsible for rescuing and unearthing the timeless teachings of Sri Caitanya Mahaprabhu. In Fact it was he who ,after conducting a painstaking research, had rediscovered the long lost birthsite of Sri Gaurasundara (refer – ‘YogPeeth, Mayapur, Navadvipa – The birthplace of Sri Caitanya Mahaprabhu’). Srila Bhaktivinoda Thakur, was not only a magistrate, but also a renowned and recognised scholar in his days, with vast knowledge in english,bengali,hindi,oriya and sanskrit.He was also a member of the royal asiatic society of London. Such was the degraded state of affairs during those days, that Srila Bhaktivinoda Thakur could not find a bonafide copy of Sri Caitanya Caritamrta, the most important literature for understanding Lord Caitanya’s life and teachings, anywhere. It was only after several enquiries and a long wait, that he received a copy of this book. He subsequently published it along with his commentaries (Amrta-pravaha-bhasya). Likewise, he was instrumental in unearthing several ancient manuscripts like Caitanyopanishad ( portion of Atharva Veda) ,Sri Krishna Vijaya, etc.We consider ourselves insignificant servants of Srila Bhaktivinoda Thakur, whose causeless mercy has enabled us fools to get a glimpse of his elevated stature and pen a few lines in his glorification.
Gaudiya Vaishnava Bhajan
Song name – Yadi Te Hari Pada Saroja Sudha
Official Name – Sri Godruma Candra Bhajanopadesa
Composer – Srila Bhaktivinoda Thakura
(1)
yadi te hari-pada-saroja-sudha-
rasa-pana-param hridayam shatatam
parihrtya grham kali-bhava-mayam
bhaja godruma-kanana-kunja-vidhum
In this article, we intend to ascertain the exact year of Lord Nityananda’s birth. Lord Nityananda was none other than Lord Balarama who had appeared to assist Sri Chaitanya Mahaprabhu (who was Krishna Himself) in manifesting His magnanimous sankirtana pastimes. Though it has been well established that Lord Nityananda had appeared in the village of Ekachakra situated in the Birbhum district of West Bengal and that He was born on a trayodashi (thirteenth day of the Lunar fortnight), yet the exact date or even the year of His birth remains unconfirmed till this day. After examining the subject in detail, we have narrowed it down to two possible outcomes based upon the information contained in bonafide texts. If one goes by the valuable information presented in Sri Chaitanya Bhagavata and Bhakti Ratnakara, Lord Nityananda’s year of birth is ascertained to be 1478 AD (or the year 1399 of Saka era). On the other hand, the information provided in ancient texts like Advaita Prakash and books by some other authors infers that Lord Nityananda was born in 1474 AD ( year 1395 of the Saka era). We shall address both of these scenarios below in detail.
Srila Rupa Goswami glorifies the transcendental exalted abode of Nabadwip (also spelt as ‘Navadvipa’) in these following eight verses.
Nabadwip stuti
Sri gauda deshe suradirghi kayas
tire ti ramye pura punya mayyah
lasantam ananda bharena nityam
tam sri Navadvipam aham smarami
Yasmai paravyoma vadanti kecit
Kecic ca goloka itirayanti
Vadanti vrindavanam eva taj-jnas
Tam sri navadvipam aham smarami
Yah sarva diksu sphuritaih su-sitair
nana-drumaih supavanai paritah
Sri gaura madhyahna vihara patrais
tam sri navadvipam aham smarami
Sri svarna dhi yatra viharita ca
Suvarna sopana nibaddha tira
Vyaptormibhir gaurava gaha mayyes
Tam sri navadvipam aham smarami
Mahanty anantani grhani yatra
Sphuranti haimani manoharani
Praty alayam yam srayate sada sris
Tam sri navadvipam aham smarami
Vidya daya ksanti makhaih samastaih
Sadbhir gunair yatra janah prapannah
Samstuyamana rsi deva siddhais
Tam sri navadvipam aham smarami