Nestled along the Arabian Sea in the picturesque state of Karnataka, South India, lies the sacred town of Udupi. This tranquil town has earned its fame primarily due to the divine presence of Sri Krishna Math (Sri Krishna Udupi Temple), which is of great reverence and spiritual significance. The origins of this hallowed temple trace back to the illustrious Srila Madhvacharya (A.D. 1238-1317), an eminent saint, philosopher, and religious reformer of India. Udupi, often described as Vaikuntha, the abode of Lord Vishnu, is believed to have achieved this exalted status because the deity of ‘Bala Krishna’ graced it with His presence in response to the pure devotion of Srila Madhvacharya.
Category: Leela – Spiritual pastimes
There exist various manifestations of the Supreme Lord, as described in the scriptures. According to the sacred texts, Garuda (the divine carrier of Lord Vishnu), Lord Shiva, and Ananta are all potent incarnations representing the Brahman aspect of the Lord. Garuda Panchami is a significant festival observed to commemorate the birth of Garuda, a devoted celestial bird who bears Lord Vishnu. This auspicious occasion is celebrated on the fifth day of the waxing moon in the month of Shravana. Garuda, known by various names such as Pakshiraja, Suparna, and Vishnuvahana, holds a special place in the hearts of devotees. His annual celebration on Garuda Panchami involves elaborate rituals and offerings as a mark of reverence.
Garuda, known as the son of Vinata (also called Suparna) and her husband Kasyapa, serves as the divine carrier of Lord Vishnu. He is also the sibling of Aruna, the charioteer of the sun-god. Kasyapa, who is the offspring of Marici, is a prajapati and holds the esteemed position of being one of the sons-in-law of Prajapati Daksa. Lord Garuda, as the carrier of Lord Vishnu, commands immense reverence, as he possesses power akin to the Supreme Lord Himself. He embodies the essence of the Vedas and is adored through sacred verses. In the Bhagavad-gita, Lord Krishna himself declares, “Among the birds, I am Garuda” (vainateyash ca pakshinam). Garuda continually bears the weight of Lord Vishnu on his mighty wings, earning him the exalted title of the supreme celestial carrier.
Once, the sage Durvasa encountered the demigod Indra, the king of heavens, and greeted him with a marigold garland. However, Indra, filled with pride, ignored the sage and placed the garland on his white elephant, Airavat, which promptly discarded and trampled it. Enraged, Durvasa cursed Indra to lose all his opulence. Shortly after, demons attacked and defeated the demigods, resulting in many casualties. Despite the efforts of sages, they couldn’t revive the fallen demigods. Following Lord Brahma’s advice, the demigods went to the boundary of Svetadvipa, offered prayers to Lord Vishnu, and He appeared in a blinding effulgence, visible only to Brahma. Lord Vishnu suggested that the demigods and demons collaborate to churn the Milk Ocean for the nectar of immortality, with Mandara Mountain as the churning rod and the serpent Vasuki as the rope. He warned the demigods not to be greedy for other treasures and to remain calm even if the demons claimed them. Amid this epic saga, Shiva’s selflessness shines when he drinks poison to save the world.
Once, the sage Durvasa encountered the demigod Indra, the king of heavens, and greeted him with a marigold garland. However, Indra, filled with pride, ignored the sage and placed the garland on his white elephant, Airavat, which promptly discarded and trampled it. Enraged, Durvasa cursed Indra to lose all his opulence. Shortly after, demons attacked and defeated the demigods, resulting in many casualties. Bali, the demon king, established dominion over the three realms. Despite the efforts of sages, they couldn’t revive the fallen demigods. Following Lord Brahma’s advice, the demigods went to the boundary of Svetadvipa, offered prayers to Lord Vishnu, and He appeared in a blinding effulgence, visible only to Brahma. Lord Vishnu suggested that the demigods and demons collaborate to churn the Milk Ocean for obtaining the nectar of immortality (amrita), with Mandara Mountain as the churning rod and the serpent Vasuki as the rope. He proposed that the demons and demigods should jointly distribute the nectar once it had been retrieved from the ocean. He warned the demigods not to be greedy for other treasures and to remain calm even if the demons claimed them. After giving these instructions, Lord Vishnu disappeared. This pastime is commonly known as Samudra Manthan, translating to the ‘churning of the ocean.’ It is occasionally referred to as Sagara Manthan, as ‘Sagara’ is synonymous with Samudra. Additionally, it goes by the name ‘Kshirasagara Manthan,’ with Kshirasagara denoting the ocean of milk that was churned in this endeavor. The intricate account of Samudra Manthan has been extensively documented in texts like the Bhagavata Purana and the Vishnu Purana. In this article, we will endeavor to provide a description of these details.
Mother Ganga, with her gentle flow originating from the sacred lotus feet of Krishna, the Supreme Lord, holds a hallowed status as the “patita pavani,” the celestial purifier of souls who have strayed from the righteous path. Ganga personifies not only purity but also boundless compassion. Her winding journey symbolizes a gracious cleansing, as she absolves the transgressions and impurities of those who yearn for spiritual redemption, providing them with a transformative route towards spiritual revitalization. The ancient scriptures, repositories of divine wisdom and profound teachings, eloquently illuminate the profound significance of Ganga as a purifying force. This article endeavors to narrate the captivating tale of her origin and the divine descent that brought her to the earthly realm, enriching our understanding of her divine grace.
Sita’s Agni Pariksha, the trial by fire that Sita had to endure to prove her purity, stands as one of the most poignant and significant episodes in the Ramayana. This crucial episode unfolds immediately after the culmination of the intense battle of Lanka, where Lord Rama emerges victorious, defeating the formidable Rakshasa king, Ravana. In this article, we embark on an in-depth exploration of this profound event, delving into its intricacies, reasons, and the multifaceted aspects that surround it.
On the ninth day of the bright fortnight of the month of Chaitra in Treta Yuga, Lord Ramachandra was born in Ayodhya, a city in northern India. This day has since been celebrated by the entire world as Ram Navami. The ninth canto of Bhagavata Purana states that Lord Ramachandra was born in the dynasty of Maharaja Khatvanga. The son of Maharaja Khatvanga was Dirghabahu and his son was Raghu. Aja was the son of Raghu and the son of Aja was Dasaratha. Lord Ramachandra was the son of Dasaratha and mother Kaushalya. King Dasarath had three wives – Kaushalya, Kaikeyi, and Sumitra. Ramachandra was none other than Vishnu, the Supreme Lord and He had descended into this world along with His full quadruple expansion – as Lord Rama, and brothers Lakshmana, Bharata, and Shatrughna. Bharata was the son of Kaikeyi while Lakshmana and Shatrughna were the sons of Sumitra. Of all the brothers, Ramachandra was especially glorious. His body possessed a hue of celestial emerald. He was devoted to His father’s service. He quickly mastered the science of archery, horseback, and elephant riding, as well as various methods of driving a chariot. Lakshmana, since his childhood, was very attached to his elder brother Rama and pleased Him in every way. This article delves into the captivating tale of how Rama weds Sita, his eternal companion. It narrates the journey of Rama and Lakshmana as they accompanied the revered sage Visvamitra to Mithila, where Rama’s remarkable prowess was showcased, ultimately leading to his marriage with Sita.
In times of yore, a momentous occurrence unfolded when the venerable sage Durvasa graced the realm of King Kuntibhoja with his presence. Within the confines of the opulent palace, the sage lingered, his visit extending over several days. During this period, a young Kunti, not yet fully emerged into womanhood, took upon herself the noble task of attending to the sage’s needs. It was through her adept service and an innate sense of humility that she managed to capture the sage’s heart. In return for her virtuous devotion, the sage bestowed upon her a mystical mantra, a key capable of beckoning forth any deity and compelling their compliance. This boon became Kunti’s curse, as her childish curiosity led her to invoke the Sun God, ultimately giving birth to Karna, as we’ll explore in detail later in the article.
At the tender age of eight, Krishna orchestrated the enchanting Rasa Lila with the Gopis, the milkmaids of Vrindavan. It unfolded under the ethereal glow of Sharad Purnima, an autumn night illuminated by the majestic full moon. The moonrise imbued the surroundings with a reddish hue, akin to the red vermillion powder used to adorn a wife when her long-separated husband returns. The eastern sky became a canvas painted with a reddish tint, as if the moon was smearing it with a brush dipped in crimson. When Krishna beheld the full moon night of the sharad season adorned with a variety of seasonal flowers, particularly the fragrant mallika flowers, He recollected the gopis’ entreaties to Goddess Katyayani. In their prayers, they beseeched Krishna to become their husband. He perceived that the full moon night of autumn was a fitting occasion for an exquisite dance. Therefore, He envisioned that fulfilling their aspiration of having Him as their spouse would be aptly realized.
Sage Agastya once recounted the story of Hanuman to Lord Rama. Upon Mount Sumeru dwelled Keshari, a formidable leader among the Vanaras. His wife, Anjana, possessed unparalleled beauty. One day, Vayu, the wind god, beheld Anjana standing alone and felt a desire to unite with her. In his mystical yogic form, Vayu joined with her, resulting in the conception of a child named Hanuman. Anjana placed the infant amidst reeds as she gathered forest fruits. Hanuman, hungry, gazed at the sun and leaped, thinking it was a colossal fruit. Empowered by his divine lineage, he ascended towards the sun. Vayu accompanied him, enshrouding him with a refreshing breeze to shield him from the sun’s scorching heat. Recognizing Hanuman’s destined role as a devoted servant of Vishnu, the sun-god withheld his intense rays.