In Brahma samhita, Lord Brahma praises Krishna as ‘Govindam Adi Purusham’, who is widely recognized by spiritualists in India and around the world as the Supreme Lord (Isvara Parama Krishna). Krishna is also considered as the original and oldest personality, without any superior (anadir adir Govinda), and the ultimate cause of all causes (sarva karana karanam). Lord Shiva, who is responsible for the destruction of the world, is regarded as Krishna’s great devotee (vaishnavanam yatha shambhu) and even holds the water of the Ganges that washed Krishna’s lotus feet on his head as a sign of respect. In the Bhagavad Gita, Krishna reveals that he is seated in everyone’s heart as the Paramatma (supersoul) and that remembrance, knowledge, and forgetfulness originate from him (Mattah smritir jnanam apohanam ca). He also controls the material nature (prakriti) that governs the living entities of this world (Mayadhyaksena prakrtih suyate sa caracaram). Maha Vishnu, who lies in the causal ocean, and from whose body pores the countless material universes emanate, is a partial expansion of Lord Krishna. This article will cover some of the most prominent Krishna temples in India.
Category: Other Pilgrimages
India, known for its spiritual serenity, is considered to be saturated with the essence of gods and goddesses, their enduring imprints, and an ever-present sense of divinity in the surrounding environment. The abodes of these deities, commonly known as temples, represent the magnificence of the ancient and culturally rich Hindu Sanatan Dharma. They are considered to be sacred places where devotees can connect with the divine and seek blessings from the deities. The architecture and design of temples in India vary widely depending on the region and the era in which they were built. Temples in India also serve as important centers of social and cultural activity. They are often the site of religious festivals and ceremonies, as well as community events like weddings and cultural performances. In many cases, the temple serves as the focal point of the community, bringing together people from all walks of life to celebrate and worship together. Overall, temples in India are a testament to the country’s rich spiritual and cultural heritage. They are not just places of worship, but also symbols of the enduring traditions and values that have shaped Indian society for millennia.
Uttarakhand, a state in northern India crossed by the Himalayas, boasts many holy places and welcomes devotees throughout the year. One of the most prominent religious circuits in Uttarakhand that devotees embark on is the Char Dham (4 Dham) Yatra. This pilgrimage involves visiting four revered sites – Yamunotri, Gangotri, Kedarnath, and Badrinath – nestled in the Himalayas. The term ‘char’ denotes four, and ‘dham’ signifies religious destinations in Hindi. Sometimes this pilgrimage is also referred to as ‘Chota Char Dham yatra’ or smaller 4 Dham yatra.
The high-altitude shrines remain closed for about six months each year, opening in summers (April or May) and closing with the onset of winter (October or November). The Char Dham Yatra is traditionally undertaken in a clockwise direction, beginning from Yamunotri and moving on to Gangotri, Kedarnath, and finally concluding at Badrinath. One can reach these sites by road or air (helicopter services are available). Some pilgrims also undertake a Do Dham (2 Dham) Yatra, which involves visiting two shrines – Kedarnath and Badrinath. Yamunotri temple, situated in a narrow gorge near the source of River Yamuna in the Uttarkashi district, is dedicated to the sacred personality of Yamuna, who is worshiped by devotees. The district of Uttarkashi is also home to Gangotri, dedicated to Goddess Ganga, India’s most sacred river. Kedarnath, located in the Rudraprayag district, is dedicated to Lord Shiva. Badrinath, home to the sacred Badrinarayan Temple, is dedicated to Lord Vishnu, the Supreme Lord. Undertaking the Char Dham Yatra is a challenging yet spiritual journey that provides nourishment to one’s soul.